It is a seruyle thynge to be chastened by feare, and common custume calleth chyldren free men, because liberall and gentle bringyng vp becommeth them, much vnlike to seruile. Yet they that be wyse do thys rather, that seruantes by gentelnes and benefites leaue of their slauyshe condicions: remẽbryng that they also be men, and not beastes. There be rehearsed meruelous examples of seruauntes toward their masters, whome verely they shulde not haue founde such if they hadde kept them vnder only by strypes. ¶ A seruaunt if he be corrigible is better amended by monicions, by honestie, & good turnes, then by stripes: if he be paste amendmente, he is hardened to extreme mischief and eyther wyll runne awaye and rob hys master, or by some craft go aboute his masters deathe. Sometime he is reuenged on his masters crueltie, thoughe it coste hym his lyfe. And there is no creature more fereful thẽ man, whõ cruell iniurie hathe taught to dispyse his owne lyfe. Therfore the commõ prouerb that sayth a man hath as manye enemies as he hath seruauntes, If it be true, I thynke it may be chiefly imputed to the vnreasonablenes of the master: for it is a poynte of arte, and not of chaunce to rule wel seruauntes. And if the wyser masters go aboute thys thynge, so to vse their seruauntes, that thei shuld serue them well and gently, and in stede of seruantes had rather haue them fre men, how shameful is it bi bryngyng vp, to make seruantes of those that be gentle and free by nature? Nor wythout cause dothe the olde manne in the comedie thynke that there is greate difference betwixte a master and a father. The master only compelleth, the father by honestie and gentelnes accustumeth hys sonne, to do well of hys owne mynde, rather then by feare of an other: and that he shulde bee all one in hys presence and behind hys backe. He that can not do this sayth he, lette hym confesse that he can not rule chyldren. But there oughte to be a litle more difference betwyxte a father and the master, then betwixt a kinge and a tirant. Wee putte awaye a tiraunte from the common wealthe, and we chose tirauntes, yea for oure sonnes, eyther we oure selfes exercyse tirannye vpon them. Howebeit thys vyle name of seruitude oughte vtterlye to be taken awaye oute of the lyfe of chrysten menne. Sainte Paule desyreth Philo to bee good to Onesimus, not nowe as a seruaunte, but as a deere brother in steede of a seruaunte. And wrytyng to the Ephesians, he monysheth the masters to remitte theyr bytternesse agaynst theyr seruauntes, and their threatnynges, remembrynge that they are rather felow seruauntes then masters, because they both haue a common master in heauen, whyche as well wyll punyshe the masters if they do amysse, as the seruauntes. The Apostle wolde not haue the masters ful of threatning, muche lesse full of beatynge: for he saythe not, pardonynge your strypes, but pardonynge your threatenynges, and yet wee woulde haue oure chyldren nothynge but beaten, whyche scarse the Galeye