thyng to fall vpon their face, by and by they take it away wyth theyr hand, and laye it vpon the priuie part of theyr body. It hath ben proued by many experimentes, that by this remedie the deformitie whych wold haue bene on that part of y^e body that is sene, hathe lyen hyd in the secrete place. No mã calleth this to hasty a care whych is vsed for the worser parte of man. Why then is that parte of man, wherby we be properly called menne, neglected so many yeres? ¶ Shuld he not do all agaynste gods forbod which wold trim his cap, lettyng his head be vnkempt, and all scabbed? Yet much more vnreasonable is it that we shuld bestow iuste labours vpon the mortall bodye, and to haue no regarde of the immortal soule. Further, if a mã haue at home an horse colte, or a whelpe of a good kynd, wyl he not straight waye begynne to fashion hym to do sumwhat, and wyll do that so muche the more gladlye, the readyer the yonge age is to folow the teachers mynde? Wee wyl teache a popiniaye while time is, to speke as a manne dothe, knowynge well that the elder he waxeth, the lesse apte he wyll be to be taughte, yea the common prouerbe geuyng warnynge of thys thynge: That an old popiniaye careth not for the rod. ¶ And what a thynge is it to be diligente in a byrde, and slowe in teachynge thy sonne? What do the wytty husbandmen? Do they not teach euen straight way the plãtes whyle they be yet tender, to put awaye theyr wylde nature by graffynge, and wyll not tarye tyll they be waxen bygge and myghtye? ¶ And they do not onlye take heede that the litle tree grow not croked or haue any other faute, but if ther be anye, they make haste to amend it, whyle it wyll yet bowe, and folowe the hande of the fashioner. ¶ And what liuyng thynge, or what plante wyll bee as the owener or housebande manne wolde haue it to serue for, excepte oure dylygence helpe nature? The sooner it is donne, the better will it come to passe.