The Education of Children from the Standpoint of TheosophySteiner, Rudolf
Religion
The Education of Children from the Standpoint of Theosophy
Steiner, Rudolf
Education; Theosophy
THE EDUCATION
OF CHILDREN
FROM THE STANDPOINT
OF THEOSOPHY
BY
RUDOLF STEINER
PH. D. (VIENNA)
AUTHORIZED TRANSLATION
FROM THE SECOND GERMAN EDITION
[Colophon]
AMERICAN EDITION
_THE RAJPUT PRESS._
[Further colophon]
_CHICAGO._
1911
COPYRIGHT 1911, BY WELLER VAN HOOK, IN THE
UNITED STATES OF AMERICA
IN VIEW OF THE MANY UNAUTHORIZED TRANSLATIONS OF DR. RUDOLF STEINER’S
WORKS, THE PUBLISHER BEGS TO GIVE NOTICE THAT ALL AUTHORISED EDITIONS,
ISSUED UNDER THE EDITORSHIP OF MR. MAX GYSI, BEAR THE SYMBOL OVERLEAF
(CROSS IN PENTAGRAM).
MAX GYSI, Editor,
“Adyar,” Park Drive,
Hampstead, London, N. W.
THE EDUCATION OF CHILDREN
FROM THE STANDPOINT OF THEOSOPHY
(TRANSLATED BY W. B.)
Present day life calls into question many things which man has
inherited from his ancestors hence the numberless questions of the day,
as for example: the Social Problem, the Woman’s Movement, Education and
School Questions, Law Reform, Hygiene, Sanitation, and so forth. We try
to grapple with these questions in manifold ways. The number of those
who bring forward this or that remedy in order to solve this or that
question, or at least to contribute something towards its solution, is
immeasurably great, and every possible shade of opinion is manifested
in these endeavors; radicalism, carrying itself with a revolutionary
air; the moderate view, full of respect for existing things and
desirous of fashioning out of them something new; or conservatism, up
in arms, whenever old institutions and traditions are tampered with;
and besides these main attitudes, there are all sorts of intermediary
points of view.
He who is able to probe deeply into life cannot help feeling one thing
with regard to these phenomena—that the claims which are placed before
men in our time are met repeatedly by inadequate means. Many would like
to re-form life, without really knowing it from its foundations. He
who would put forth a proposition as to life in the future, must not
content himself with merely learning to know life superficially. He
must probe it to its depths.
Public-domain text, read in full here on John Shaqi.
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