The Education of Children from the Standpoint of TheosophySteiner, Rudolf
Religion
The Education of Children from the Standpoint of Theosophy
Steiner, Rudolf
Education; Theosophy
After this period, the child’s own etheric body takes care of its
growth alone. Only the latter still remains under the influence of
an enveloped astral body. As soon as the astral body becomes free as
well, a period is terminated for the etheric body. This termination
takes place at the time of puberty. The reproductive organs become
independent, because from henceforth the free astral body does not
work inwardly, but openly encounters the external world.
As one is not able to let the influences of the outward world affect
the child physically before it is born, so those powers (which are the
same to him as the impressions of the physical surroundings to the
physical body) should not be allowed to affect the etheric body before
the time of the second teeth. And the corresponding influences upon the
astral body ought only to be brought into play at the time of puberty.
Common phrases, such as, “the harmonious training of all the powers and
talents,” and the like cannot form the foundation for a true system of
education, for this can only be built upon a genuine knowledge of the
human being. We do not mean to affirm that the above-mentioned phrases
are incorrect, but only that they are as valueless as if one were to
say with regard to a machine, that all its parts must be brought into
harmonious working order. Only he who approaches it, not with mere
phrases, but with a real knowledge of the particular kind of machine,
can handle it. This applies also to the art of education, to the
knowledge of the principles in a human being and of their individual
developments; one must know which part of the human being should be
influenced at a certain time of life, and how to bring such influences
to bear upon him in a suitable manner. There is indeed no doubt that
a really intelligent system of education, such as is outlined in
these pages, can make its way but slowly. This is due to the manner of
viewing things in our day, wherein the facts of the spiritual world
will still be considered for a long time as merely the overflow of a
mad fantasy, while common-place and entirely superficial phrases will
be regarded as the result of a really practical way of thinking. We
shall here proceed to give a free outline of what will be considered by
many at the present time a mere mirage of the fancy, but which will in
time come to be an accepted fact.
Public-domain text, read in full here on John Shaqi.
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