The Education of Children from the Standpoint of Theosophy — John Shaqi
The Education of Children from the Standpoint of TheosophySteiner, Rudolf
Religion
The Education of Children from the Standpoint of Theosophy
Steiner, Rudolf
Education; Theosophy
One or two further examples will serve as illustrations. According
to occult science a so-called nervous excitable child should be
treated differently from a lethargic and inactive one, with regard to
its surroundings. Everything must be taken into consideration, from
the color of the room and the various objects by which the child
is generally surrounded, to the color of the clothes in which it is
dressed. One may often do the wrong thing, unless willing to be guided
by occult science, for a materialistic tendency will in many cases hit
on just the opposite of what is right. An excitable child should be
clothed and surrounded with red or reddish-yellow colors, whilst for
the opposite type of child, blue or bluish-green should be selected.
For, in accordance with the color used outwardly is the complementary
color produced inwardly. Thus, for instance, green is produced by red;
orange-yellow by blue, and of this one may easily be convinced by
looking for a time on a spot of a particular color and then quickly
directing the eyes to a white surface. This complementary color is
produced by the physical organs of the child, and in turn reacts upon
the corresponding organic structures necessary to the child. Red in
the environment of an excitable child produces inwardly the green
complementary picture. The activity thus produced by the sensation of
green has a calming effect and the organs take upon themselves the
tendency to composure.
One rule must invariably be taken into consideration at this period
of life—that the physical body has to create for itself the standard
of what is suitable to it. It does this through the corresponding
development of desire. Generally speaking it may be said that the
healthy physical body desires only what is good for it. And as long
as it is a question only of the physical body of the growing child,
one ought to notice carefully what it is that is sought by the healthy
desires, cravings and pleasures. Joy and pleasure are the powers which
draw out the physical forms of the organs, in the best way.
A very great error may be committed in this direction by not placing
the child in the suitable physical conditions with regard to its
environment. This can especially be the case with regard to the
instinct of nourishment. The child can be overfed with things that
make him completely lose healthy instincts of nourishment, whilst
through correct feeding they can be preserved for him so fully, that
he will ask (even to a glass of water) for that which under given
circumstances is good for him, and will refuse anything that may be
harmful. When occult science is called upon to construct a system of
education, it will be able to specify, even to the particular articles
of nourishment and table luxuries, all that has here to be considered.
For it is a practical teaching, applicable to life, and no mere
colorless theory—as indeed one might suppose, from the mistakes of many
Theosophists of today.
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