London was altogether beside itself on one point, in especial; it created a nightmare of its own, and gave it the shape of Abraham Lincoln. Behind this it placed another demon, if possible more devilish, and called it Mr. Seward. In regard to these two men, English society seemed demented. Defence was useless; explanation was vain; one could only let the passion exhaust itself. One's best friends were as unreasonable as enemies, for the belief in poor Mr. Lincoln's brutality and Seward's ferocity became a dogma of popular faith. The last time Henry Adams saw Thackeray, before his sudden death at Christmas in 1863, was in entering the house of Sir Henry Holland for an evening reception. Thackeray was pulling on his coat downstairs, laughing because, in his usual blind way, he had stumbled into the wrong house and not found it out till he shook hands with old Sir Henry, whom he knew very well, but who was not the host he expected. Then his tone changed as he spoke of his--and Adams's--friend, Mrs. Frank Hampton, of South Carolina, whom he had loved as Sally Baxter and painted as Ethel Newcome. Though he had never quite forgiven her marriage, his warmth of feeling revived when he heard that she had died of consumption at Columbia while her parents and sister were refused permission to pass through the lines to see her. In speaking of it, Thackeray's voice trembled and his eyes filled with tears. The coarse cruelty of Lincoln and his hirelings was notorious. He never doubted that the Federals made a business of harrowing the tenderest feelings of women--particularly of women--in order to punish their opponents. On quite insufficient evidence he burst into violent reproach. Had Adams carried in his pocket the proofs that the reproach was unjust, he would have gained nothing by showing them. At that moment Thackeray, and all London society with him, needed the nervous relief of expressing emotion; for if Mr. Lincoln was not what they said he--was what were they? For like reason, the members of the Legation kept silence, even in private, under the boorish Scotch jibes of Carlyle. If Carlyle was wrong, his diatribes would give his true measure, and this measure would be a low one, for Carlyle was not likely to be more sincere or more sound in one thought than in another. The proof that a philosopher does not know what he is talking about is apt to sadden his followers before it reacts on himself. Demolition of one's idols is painful, and Carlyle had been an idol. Doubts cast on his stature spread far into general darkness like shadows of a setting sun. Not merely the idols fell, but also the habit of faith. If Carlyle, too, was a fraud, what were his scholars and school?