The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil WarWoodson, Carter Godwin
History
The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil War
Woodson, Carter Godwin
African Americans -- Education
[Footnote 7: The leading Negroes of this class were T. Joiner White,
Peter Ray, John DeGrasse, David P. Jones, J. Gould Bias, James Ulett,
Martin Delany, and John R. Peck. James McCrummill, Joseph Wilson,
Thos. Kennard, and Wm. Nickless were noted colored dentists of
Philadelphia.]
[Footnote 8: The prominent colored preachers of that day were Titus
Basfield, B.F. Templeton, W.T. Catto, Benjamin Coker, John B. Vashon,
Robert Purvis, David Ruggles, Philip A. Bell, Charles L. Reason,
William Wells Brown, Samuel L. Ward, James McCune Smith, Highland
Garnett, Daniel A. Payne, James C. Pennington, M. Haines, and John F.
Cook.]
[Footnote 9: Baldwin, _Observations_, etc., p. 44.]
Thanks to the open doors of liberal schools, the race could boast of a
number of efficient educators.[1] There were Martin H. Freeman, John
Newton Templeton, Mary E. Miles, Lucy Stratton, Lewis Woodson, John
F. Cook, Mary Ann Shadd, W.H. Allen, and B.W. Arnett. Professor C.L.
Reason, a veteran teacher of New York City, was then so well educated
that in 1844 he was called to the professorship of Belles-Lettres and
the French Language in New York Central College. Many intelligent
Negroes who followed other occupations had teaching for their
avocation. In fact almost every colored person who could read and
write was a missionary teacher among his people.
[Footnote 1: James B. Russworm, an alumnus of Bowdoin, was the first
Negro to receive a degree from a college in this country.]
In music, literature, and journalism the Negroes were also doing well.
Eliza Greenfield, William Jackson, John G. Anderson, and William Appo
made their way in the musical world. Lemuel Haynes, a successful
preacher to a white congregation, took up theology about 1815. Paul
Cuffee wrote an interesting account of Sierra Leone. Rev. Daniel
Coker published a book on slavery in 1810. Seven years later came
the publication of the _Law and Doctrine of the African Methodist
Episcopal Church_ and the _Standard Hymnal_ written by Richard Allen.
In 1836 Rev. George Hogarth published an addition to this volume and
in 1841 brought forward the first magazine of the sect. Edward W.
Moore, a colored teacher of white children in Tennessee, wrote an
arithmetic. C.L. Remond of Massachusetts was then a successful
lecturer and controversialist. James M. Whitefield, George Horton,
and Frances E.W. Harper were publishing poems. H.H. Garnett and J.C.
Pennington, known to fame as preachers, attained success also as
pamphleteers. R.B. Lewis, M.R. Delany, William Nell, and Catto
embellished Negro history; William Wells Brown wrote his _Three Years
in Europe_; and Frederick Douglass, the orator, gave the world his
creditable autobiography. More effective still were the journalistic
efforts of the Negro intellect pleading its own cause. [1] Colored
newspapers varying from the type of weeklies like _The North Star_ to
that of the modern magazine like _The Anglo-African_ were published in
Public-domain text, read in full here on John Shaqi.
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