The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil WarWoodson, Carter Godwin
History
The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil War
Woodson, Carter Godwin
African Americans -- Education
Madison in stating his position on this question was a little more
definite than some of his contemporaries. Speaking of the necessary
preparation of the colored people for emancipation he thought it was
possible to determine the proper course of instruction. He believed,
however, that, since the Negroes were to continue in a state
of bondage during the preparatory period and to be within the
jurisdiction of commonwealths recognizing ample authority over them,
"a competent discipline" could not be impracticable. He said further
that the "degree in which this discipline" would "enforce the needed
labor and in which a voluntary industry" would "supply the defect of
compulsory labor, were vital points on which it" might "not be safe
to be very positive without some light from actual experiment."[1]
Evidently he was of the opinion that the training of slaves to
discharge later the duties of freemen was a difficult task but, if
well planned and directed, could be made a success.
[Footnote 1: Madison, _Works of_, vol. iii., p. 496.]
No one of the great statesmen of this time was more interested in the
enlightenment of the Negro than Benjamin Franklin.[1] He was for a
long time associated with the friends of the colored people and turned
out from his press such fiery anti-slavery pamphlets as those of Lay
and Sandiford. Franklin also became one of the "Associates of Dr.
Bray." Always interested in the colored schools of Philadelphia,
the philosopher was, while in London, connected with the English
"gentlemen concerned with the pious design,"[2] serving as chairman of
the organization for the year 1760. He was a firm supporter of Anthony
Benezet,[3] and was made president of the Abolition Society of
Philadelphia which in 1774 founded a successful colored school.[4]
This school was so well planned and maintained that it continued about
a hundred years.
[Footnote 1: Smyth, _Works of Benjamin Franklin_, vol. v., p. 431.]
[Footnote 2: _Ibid_., vol. iv., p. 23.]
[Footnote 3: Smyth, _Works of Benjamin Franklin_, vol. v., p. 431.]
[Footnote 4: _Ibid_., vol. x., p. 127; and Wickersham, _History of
Education in Pennsylvania_, p. 253.]
John Jay kept up his interest in the Negro race.[1] In the Convention
of 1787 he coöperated with Gouverneur Morris, advocating the abolition
of the slave trade and the rejection of the Federal ratio. His efforts
in behalf of the colored people were actuated by his early conviction
that the national character of this country could be retrieved only
by abolishing the iniquitous traffic in human souls and improving
the Negroes.[2] Showing his pity for the downtrodden people of color
around him, Jay helped to promote the cause of the abolitionists of
New York who established and supported several colored schools in
that city. Such care was exercised in providing for the attendance,
maintenance, and supervision of these schools that they soon took rank
among the best in the United States.
Public-domain text, read in full here on John Shaqi.
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