The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil War — John Shaqi
The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil WarWoodson, Carter Godwin
History
The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil War
Woodson, Carter Godwin
African Americans -- Education
The outlook for the education of Negroes in New Jersey was unusually
bright. Carrying out the recommendations of the Haddonfield Quarterly
Meeting in 1777, the Quakers of Salem raised funds for the education
of the blacks, secured books, and placed the colored children of
the community at school. The delegates sent from that State, to the
Convention of the Abolition Societies in 1801, reported that there had
been schools in Burlington, Salem, and Trenton for the education of
the Negro race, but that they had been closed.[1] It seemed that
not much attention had been given to this work there, but that the
interest was increasing. These delegates stated that they did not then
know of any schools among them exclusively for Negroes. In most parts
of the State, and most commonly in the northern division, however,
they were incorporated with the white children in the various small
schools scattered over the State.[2] There was then in the city of
Burlington a free school for the education of poor children supported
by the profits of an estate left for that particular purpose, and made
equally accessible to the children of both races. Conditions were just
as favorable in Gloucester. An account from its antislavery society
shows that the local friends of the indigent had funds of about one
thousand pounds established for schooling poor children, white and
black, without distinction. Many of the black children, who were
placed by their masters under the care of white instructors, received
as good moral and school education as the lower class of whites.[3]
Later reports from this State show the same tendency toward democratic
education.
[Footnote 1: _Proceedings of the American Convention_, etc., 1801, p.
12.]
[Footnote 2: _Ibid._, p. 12, and Quaker Pamphlet, p. 40.]
[Footnote 3: _Proceedings of the American Conv._, etc., 1801, p. 12.]
Public-domain text, read in full here on John Shaqi.
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