The _desecrator_ puts forth his strength against every _fear of God_, for fear of God would determine him in everything that he left standing as sacred. Whether it is the God or the Man that exercises the hallowing power in the God-man,--whether, therefore, anything is held sacred for God's sake or for Man's (Humanity's),--this does not change the fear of God, since Man is revered as "supreme essence," as much as on the specifically religious standpoint God as "supreme essence" calls for our fear and reverence; both overawe us. The fear of God in the proper sense was shaken long ago, and a more or less conscious "atheism," externally recognizable by a wide-spread "unchurchliness," has involuntarily become the mode. But what was taken from God has been superadded to Man, and the power of humanity grew greater in just the degree that that of piety lost weight: "Man" is the God of to-day, and fear of Man has taken the place of the old fear of God. But, because Man represents only another Supreme Being, nothing has in fact taken place but a metamorphosis in the Supreme Being, and the fear of Man is merely an altered form of the fear of God. Our atheists are pious people. If in the so-called feudal times we held everything as a fief from God, in the liberal period the same feudal relation exists with Man. God was the Lord, now Man is the Lord; God was the Mediator, now Man is; God was the Spirit, now Man is. In this threefold regard the feudal relation has experienced a transformation. For now, firstly, we hold as a fief from all-powerful Man our _power_, which, because it comes from a higher, is not called power or might, but "right,"--the "rights of man"; we further hold as a fief from him our position in the world, for he, the mediator, mediates our _intercourse_ with others, which therefore may not be otherwise than "human"; finally, we hold as a fief from him _ourselves_,--to wit, our own value, or all that we are worth,--inasmuch as we are worth nothing when _he_ does not dwell in us, and when or where we are not "human." The power is Man's, the world is Man's, I am Man's. But am I not still unrestrained from declaring _myself_ the entitler, the mediator, and the own self? Then it runs thus: My power _is_ my property. My power _gives_ me property. My power _am_ I myself, and through it am I my property. I.--MY POWER _Right_[129] is the _spirit of society_. If society has a _will_, this will is simply right: society exists only through right. But, as it endures only by exercising a _sovereignty_ over individuals, right is its SOVEREIGN WILL. Aristotle says justice is the advantage of _society_.