The child was realistic, taken up with the things of this world, till
little by little he succeeded in getting at what was back of these very
things; the youth was idealistic, inspired by thoughts, till he worked
his way up to where he became the man, the egoistic man, who deals with
things and thoughts according to his heart's pleasure, and sets his
personal interest above everything. Finally, the old man? When I become
one, there will still be time enough to speak of that.
II.
MEN OF THE OLD TIME AND THE NEW
How each of us developed himself, what he strove for, attained, or
missed, what objects he formerly pursued and what plans and wishes his
heart is now set on, what transformations his views have experienced,
what perturbations his principles,--in short, how he has to-day become
what yesterday or years ago he was not,--this he brings out again from
his memory with more or less ease, and he feels with especial vividness
what changes have taken place in himself when he has before his eyes the
unrolling of another's life.
Let us therefore look into the activities our fore-fathers busied
themselves with.
I.--THE ANCIENTS
Custom having once given the name of "the ancients" to our pre-Christian
ancestors, we will not throw it up against them that, in comparison with
us experienced people, they ought properly to be called children, but
will rather continue to honor them as our good old fathers. But how have
they come to be antiquated, and who could displace them through his
pretended newness?
We know, of course, the revolutionary innovator and disrespectful heir,
who even took away the sanctity of the fathers' sabbath to hallow his
Sunday, and interrupted the course of time to begin at himself with a
new chronology; we know him, and know that it is--the Christian. But
does he remain forever young, and is he to-day still the new man, or
will he too be superseded, as he has superseded the "ancients"?
The fathers must doubtless have themselves begotten the young one who
entombed them. Let us then peep at this act of generation.
Public-domain text, read in full here on John Shaqi.
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