Aside from this, the so-called Nationals would only have to understand themselves rightly in order to lift themselves out of their juncture with the good-natured Teutomaniacs. For the uniting for material ends and interests, which they demand of the Germans, comes to nothing else than a voluntary union. Carriere, inspired, cries out,[167] "Railroads are to the more penetrating eye the way to a _life of the people_ such as has not yet anywhere appeared in such significance." Quite right, it will be a life of the people that has nowhere appeared, because it is not a--life of the people.--So Carriere then combats himself (p. 10): "Pure humanity or manhood cannot be better represented than by a people fulfilling its mission." Why, by this nationality only is represented. "Washed-out generality is lower than the form complete in itself, which is itself a whole, and lives as a living member of the truly general, the organized." Why, the people is this very "washed-out generality," and it is only a man that is the "form complete in itself." The impersonality of what they call "people, nation," is clear also from this: that a people which wants to bring its I into view to the best of its power puts at its head the ruler _without will_. It finds itself in the alternative either to be subjected to a prince who realizes only _himself, his individual_ pleasure--then it does not recognize in the "absolute master" its own will, the so-called will of the people--, or to seat on the throne a prince who gives effect to _no_ will of his _own_--then it has a prince _without will_, whose place some ingenious clockwork would perhaps fill just as well.--Therefore insight need go only a step farther; then it becomes clear of itself that the I of the people is an impersonal, "spiritual" power, the--law. The people's I, therefore, is a--spook, not an I. I am I only by this, that I make myself; _i. e._ that it is not another who makes me, but I must be my own work. But how is it with this I of the people? _Chance_ plays it into the people's hand, chance gives it this or that born lord, accidents procure it the chosen one; he is not its (the "_sovereign_" people's) product, as I am _my_ product. Conceive of one wanting to talk you into believing that you were not your I, but Tom or Jack was your I! But so it is with the people, and rightly. For the people has an I as little as the eleven planets counted together have an _I_, though they revolve around a common _centre_.