The perception that one is more than a member of the family, more than a fellow of the tribe, more than an individual of the people, etc., has finally led to saying, one is more than all this because one is man, or, the man is more than the Jew, German, etc. "Therefore be every one wholly and solely--man!" Could one not rather say: Because we are more than what has been stated, therefore we will be this, as well as that "more" also? Man and German, then, man and Guelph, etc.? The Nationals are in the right; one cannot deny his nationality: and the humanitarians are in the right; one must not remain in the narrowness of the national. In _uniqueness_[176] the contradiction is solved; the national is my quality. But I am not swallowed up in my quality,--as the human too is my quality, but I give to man his existence first through my uniqueness. History seeks for Man: but he is I, you, we. Sought as a mysterious _essence_, as the divine, first as _God_, then as _Man_ (humanity, humaneness, and mankind), he is found as the individual, the finite, the unique one. I am owner of humanity, am humanity, and do nothing for the good of another humanity. Fool, you who are a unique humanity, that you make a merit of wanting to live for another than you are. The hitherto-considered relation of me to the _world of men_ offers such a wealth of phenomena that it will have to be taken up again and again on other occasions, but here, where it was only to have its chief outlines made clear to the eye, it must be broken off to make place for an apprehension of two other sides toward which it radiates. For, as I find myself in relation not merely to men so far as they present in themselves the concept "man" or are children of men (children of _Man_, as children of God are spoken of), but also to that which they have of man and call their own, and as therefore I relate myself not only to that which they _are_ through man, but also to their human _possessions_: so, besides the world of men, the world of the senses and of ideas will have to be included in our survey, and somewhat said of what men call their own of sensuous goods, and of spiritual as well. According as one had developed and clearly grasped the concept of man, he gave it to us to respect as this or that _person of respect_, and from the broadest understanding of this concept there proceeded at last the command "to respect Man in every one." But, if I respect Man, my respect must likewise extend to the human, or what is Man's.