To Menes is ascribed the building of Memphis, the capital of the united kingdom. He is said to have raised the great dyke which Linant de Bellefonds identifies with that of Kosheish near Kafr el-Ayyât, and thereby to have diverted the Nile from its ancient channel under the Libyan plain. On the ground that he thus added to the western bank of the river his new capital was erected. Memphis is the Greek form of the old Egyptian Men-nefer or “Good Place.” The final _r_ was dropped in Egyptian pronunciation at an early date, and thus arose the Hebrew forms of the name, Moph and Noph, which we find in the Old Testament,(1) while “Memphis” itself—Mimpi in the cuneiform inscriptions of Assyria—has the same origin. Another name by which it went in old Egyptian times was Anbu-hez, “the white wall,” from the great wall of brick, covered with white stucco, which surrounded it, and of which traces still remain on the northern side of the old site. Here a fragment of the ancient fortification still rises above the mounds of the city; the wall is many feet thick, and the sun-dried bricks of which it is formed are bonded together with the stems of palms. In the midst of the mounds is a large and deep depression, which is filled with water during the greater part of the year. It marks the site of the sacred lake, which was attached to every Egyptian temple, and in which the priests bathed themselves and washed the vessels of the sanctuary. Here, not long ago, lay the huge colossus of limestone which represented Ramses II. of the nineteenth dynasty, and had been presented by the Egyptian Khedive to the British Government. But it was too heavy and unwieldy for modern engineers to carry across the sea, and it was therefore left lying with its face prone in the mud and water of the ancient lake, a prey to the first comer who needed a quarry of stone. It was not until after the English occupation of Egypt that it was lifted out of its ignoble position by Major Bagnold and placed securely in a wooden shed. While it was being raised another colossus of the same Pharaoh, of smaller size but of better workmanship, was discovered, and lifted beyond the reach of the inundation. The two statues once stood before the temple of the god Ptah, whom the Greeks identified with their own deity Hephæstos, for no better reason than the similarity of name. The temple of Ptah was coeval with the city of Memphis itself. When Menes founded Memphis, he founded the temple at the same time. It was the centre and glory of the city, which was placed under the protection of its god. Pharaoh after Pharaoh adorned and enlarged it, and its priests formed one of the most powerful organisations in the kingdom. The temple of Ptah, the Creator, gave to Memphis its sacred name. This was Hâ-ka-Ptah, “the house of the double (or spiritual appearance) of Ptah,” in which Dr. Brugsch sees the original of the Greek Aigyptos.