1. The title here translated is that usual in all the papyri representing the third period of the text. It occurs however in the papyrus _Ag_ of Huneferu, who lived in the days of Seti I, at the beginning of the XIXth dynasty. It is also found in the papyrus of Ani. The most common title of Chapter I in the older manuscripts is ⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂, “Chapter of coming to the divine Powers attached to Osiris.” These divine Powers are Amsta, Hapi, Tuamautef and Qebehsenuf, the children of Horus, who stand upon the lotus which springs from the water beneath the throne of Osiris, in pictures of the Psychostasia. Chapter 124 bears the same title in the older manuscripts, which sometimes begin with it. 2. ⁂⁂⁂⁂⁂⁂⁂⁂. These are two very difficult words, and very different meanings have been assigned to them. But when the entire evidence is examined the result is plain enough. Each of the words has for determinative the sign, ⁂, expressive of some kind of utterance. It is a λόγος of some kind has for its first letter the causative ⁂. The question therefore is, what are the meanings of the simpler forms ⁂⁂, _tes_, and ⁂⁂⁂, _ḫu_? The most common, indeed the only true, meaning of ⁂⁂ is ‘rising,’ and even ‘raising.’ This is too well-known to require proof. ⁂⁂ is ‘causing to rise.’ The Pyramid text of Teta says (l. 270), “Horus hath given his children that they may raise thee up ⁂⁂⁂⁂⁂⁂.” In the same religious text, l. 248, ⁂⁂ is the _rising from the funereal couch_ after the ⁂⁂, the recitations made over the dead. The ‘raising up’ or ‘resurrection’ here spoken of is said not only of the soul but of the body of the deceased person. The papyrus of Nebseni has preserved two chapters, to which M. Naville has assigned the numbers 177 and 178. 177. ⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂. _Chapter of raising up the Chu, and giving life to the Soul in the Netherworld._ 178. ⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂. _Chapter of raising up the body, of giving it eyes and the possession of ears, and establishing the head, made firm on its props._ ⁂, _ḫat_, is not simply the body; it is the _dead body_, that which has _fallen_, like the Latin _cadaver_, the Greek πτῶμα, the Hebrew מַפֶלֶח. (See _Transactions Soc. Bib. Arch._, Vol. VIII, p. 221, note 2.) The true meaning of ⁂⁂⁂ _ḫu_ is not ‘luminous’ but ‘clear, distinct, glittering, ‘_coruscans_,’ and hence ‘bright, splendid, illustrious, glorious,’ and the like. Like the Greek λαμπρός, the Latin _clarus_, the Hebrew עהל, or the French _éclat_, it is applied to sound as well as to light. It is said of Thoth (in the wretched orthography[5] of a tablet of the XIXth dynasty) ⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂ “he glorified them with the clear utterances of his mouth.” ⁂⁂⁂ corresponds to the Greek λαμπροφωνία. As a verb ⁂⁂ is _clareo_, and is ⁂⁂⁂ _clarifico_, _glorifico_.