6. ⁂⁂⁂⁂ _T’at’at_. This word is often wrongly translated ‘judges.’ The divine judges are called _t’at’at_, but the proposition is not simply convertible. There were the ⁂⁂⁂⁂ not only of Osiris, but (_Todt._, 22, 2) also of every god and every goddess. And all the ancient towns of Egypt had their divine ⁂⁂⁂⁂. It is a term used (_cf._ p. 55) as exactly synonymous with ⁂⁂. In a mythological system like the Egyptian no god stood alone; every god involved others in close connection with himself, and every act of his necessitated corresponding acts on their part. 7. The _sebȧu_ are the enemies of the _Sun_, either as Rā or Osiris. I believe that under this mythological name the dark clouds are personified. 8. _Het Saru_, ‘House of the Prince,’ is the name of the great Sanctuary at Heliopolis. It must be remembered however that many of the geographical localities named in the Book of the Dead have their counterparts in the Egyptian heaven. 9. ⁂⁂⁂⁂ or ⁂⁂⁂, the ‘firm, stable, unalterable, abiding, eternal one,’ whose origin and progress are in eternity. The city ⁂⁂⁂⁂ or ⁂⁂⁂⁂ has a name like the Palestinian עַוָֹה, Gazah, the ‘strong’ city, and many other Hebrew names connected with the root עזז. 10. _Rechit_, a locality in the north of Egypt. The mourners and weepers alluded to are chiefly Isis and Nephthys. 11. _Teshtesh_ is one of the names of Osiris; perhaps, as might be inferred from a text at Dendera, of his molten image. 12. The god “whose heart is motionless” is Osiris. 13. ⁂⁂ _Re-stau_, one of the gates of the Netherworld. Its situation is specified in Chapter 17, line 19. 14. _Sechem._ Letopolis, where the arm of Osiris had been deposited, when the other limbs of the god were dispersed throughout the cities of Egypt. 15. The _Tank of Flame_, as may be inferred from the vignettes of the papyri, is where the sun rises or sets. _Cf._, Unas, 393, 506. 16. _Tenait._ Feast of the seventh day of the month. 17. The speaker now assumes the persons of various priests in succession, the ⁂⁂ _āb_, the ⁂⁂⁂ _ḥen nutȧr_ (prophet), the ⁂⁂⁂ _sem_, and the ⁂⁂⁂⁂ _ura ḫerp ḥem_;[7] and he describes himself as performing certain religious ceremonies. It must never be forgotten when reading these texts that the Egyptian priests had _divine titles_, and that their ceremonies were dramatic, and symbolical of the acts performed by the gods. 18. The text here is hopelessly corrupt. The translation given follows _Ag_.