On the 14th of September the new Ministry was gazetted, and steps were taken for the dispersal of the disaffected regiments in the provinces. On the 6th of October Arabi and his regiment left Cairo for the military station of El Ouady, in the Delta. Before he left he was received by the Khedive, whom he assured of his respect and entire devotion. When one remembers how often Arabi had gone through this ceremony, one can hardly help thinking that Tewfik must, by this time, have begun to get a little tired of it. Before leaving, Arabi made speeches to the troops, in which he exhorted them "to remain united, and to draw even more tightly, if possible, those bonds of fraternity of which they had already given such striking examples." Finally, after pointing out--it must be presumed by way of a joke--that obedience in a soldier was the first of virtues, he declared that as long as he possessed a drop of blood, or a living breath, both should belong to his beloved sovereign. Meanwhile the elections for the Chamber of Notables, which had been convoked by the Khedive for the 23rd of December, were proceeding. The Chamber was called together under an old law of Ismail's time, made in 1866, under which the Notables possessed but very limited functions. They were, in fact, simply a consultative body, with power only to discuss such matters as might be brought before them by the advisers of the Government. There is no doubt that, apart from the military movement, there was a widespread feeling of discontent in the country at this time. Ismail's merciless exactions, and the pressure of foreign money-lenders, had given rise to a desire to limit the power of the Khedive, and, above all, to abolish the Anglo-French Control, which was considered as ruling the country simply for the benefit of the foreign bondholders. The Control was further hated by the large landowners, because the law of liquidation (with which the Controllers in the minds of the people were associated) had in a measure sacrificed their claims for compensation in respect of the cancelling of a forced loan known as the "Moukabeleh," and it was still more detested by the Pashas and native officials, because it interfered with the reckless squandering of public money, and the many opportunities for corruption by which they had so long benefited. In addition to this, there was a great deal of irritation at the increasing number of highly paid European officials which the reformed regime inaugurated in the latter days of Ismail involved. The people began to suspect that what was occurring was only part of a plan for handing the country over to Europeans. The examples lately set by England with regard to Cyprus, and by France in Tunis, were, it must be owned, but little calculated to inspire confidence in the political morality of either of these two Powers.