danger of confounding their dress or features. It would be impossible
in that case to mistake the Spanish hat and feather of the sixteenth
century for the steel helmet and closed vizor of the fourteenth. We
should be able, in the same way, to distinguish between the modes of
thought and principles of action of the early ages, and those of the
present time. We should be able to point out anachronisms of feeling
and manners if they occurred in the course of our reading, as well
as of dress and language. It is surely worth while, therefore, to
make an attempt to individualize the centuries, not by affixing to
them any arbitrary marks of one's own, but by taking notice of the
distinguishing quality they possess, and grouping round that, as a
centre, the incidents which either produce this characteristic or are
produced by it. What should we call the present century, for instance?
We should at once name it the Century of Invention. The great war with
Napoleon ending in 1815, exciting so many passions, and calling forth
such energy, was but the natural introduction to the wider efforts and
amazing progress of the succeeding forty years. Battles and bulletins,
alliances and quarrels, ceased, but the intellect aroused by the
struggle dashed into other channels. Commerce spread its humanizing
influences over hitherto closed and unexplored regions; the steamboat
and railway began their wondrous career. The lightning was trained
to be our courier in the electric telegraph, and the sun took our
likenesses in the daguerreotype. How changed this century is in all its
attributes and tendencies from its predecessor, let any man judge for
himself, who compares the reigns of our first Hanoverian kings with
that of our gracious queen.
Public-domain text, read in full here on John Shaqi.
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