If we could affix to each century as characteristic a presentment as
those portraits do of the steel-clad hero of Towton, or the be-wigged,
be-buckled courtier of George the Second, our object would be gained.
We should see a whole history in a glance at a century's face. If
it were peculiarly marked by nature or accident, so much the more
easy would it be to recognise the likeness. If the century was a
warlike, quarrelsome century, and had scars across its brow; if it
was a learned, plodding century, and wore spectacles on nose; if it
was a frivolous, gay century, and simpered forever behind bouquets of
flowers, or tripped on fantastic toe with a jewelled rapier at its
side, there would be no mistaking the resemblance; there would also be
no chance of confusing the actions: the legal century would not fight,
the dancing century would not depose its king.
Taking our stand at the beginning of our era, there are only eighteen
centuries with which we have to do, and how easily any of us get
acquainted with the features and expression of eighteen of our friends!
Not that we know every particular of their birth and education, or can
enter into the minute parts of their character and feelings; but we
soon know enough of them to distinguish them from each other. We soon
can say of which of the eighteen such or such an action or opinion
is characteristic. We shall not mistake the bold deed or eloquent
statement of one as proceeding from another.
"Boastful and rough, your first son is a squire.
The next a tradesman, meek, and much a liar:
Tom struts a soldier, open, bold, and brave:
Will sneaks a scrivener, an exceeding knave.
Is he a churchman? then he's fond of power:
A Quaker? sly: a Presbyterian? sour:
A smart free-thinker? all things in an hour."
Public-domain text, read in full here on John Shaqi.
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