Einstein's theory has the very highest degree of aesthetic merit: every lover of the beautiful must wish it to be true. It gives a vast unified survey of the operations of nature, with a technical simplicity in the critical assumptions which makes the wealth of deductions astonishing. It is a case of an advance arrived at by pure theory: the whole effect of Einstein's work is to make physics more philosophical (in a good sense), and to restore some of that intellectual unity which belonged to the great scientific systems of the seventeenth and eighteenth centuries, but which was lost through increasing specialization and the overwhelming mass of detailed knowledge. In some ways our age is not a good one to live in, but for those who are interested in physics there are great compensations. THE EINSTEIN THEORY OF RELATIVITY A Concise Statement by Prof. H. A. Lorentz, of the University of Leyden The total eclipse of the sun of May 29, resulted in a striking confirmation of the new theory of the universal attractive power of gravitation developed by Albert Einstein, and thus reinforced the conviction that the defining of this theory is one of the most important steps ever taken in the domain of natural science. In response to a request by the editor, I will attempt to contribute something to its general appreciation in the following lines. For centuries Newton's doctrine of the attraction of gravitation has been the most prominent example of a theory of natural science. Through the simplicity of its basic idea, an attraction between two bodies proportionate to their mass and also proportionate to the square of the distance; through the completeness with which it explained so many of the peculiarities in the movement of the bodies making up the solar system; and, finally, through its universal validity, even in the case of the far-distant planetary systems, it compelled the admiration of all. But, while the skill of the mathematicians was devoted to making more exact calculations of the consequences to which it led, no real progress was made in the science of gravitation. It is true that the inquiry was transferred to the field of physics, following Cavendish's success in demonstrating the common attraction between bodies with which laboratory work can be done, but it always was evident that natural philosophy had no grip on the universal power of attraction. While in electric effects an influence exercised by the matter placed between bodies was speedily observed--the starting-point of a new and fertile doctrine of electricity--in the case of gravitation not a trace of an influence exercised by intermediate matter could ever be discovered. It was, and remained, inaccessible and unchangeable, without any connection, apparently, with other phenomena of natural philosophy.