The Elder Son Explained, and the Romish Church ExposedChurch, J. (John)
Religion
The Elder Son Explained, and the Romish Church Exposed
Church, J. (John)
Bible. Luke, XV -- Commentaries; Catholic Church -- Controversial literature; Prodigal son (Parable) -- Commentaries
from outward sin—very precise and moral—virtuous and consistent, yet
envious at the conduct of God our heavenly Father towards a most
desperate backslider. This I acknowledge was my opinion for some years;
but in time I was led to see that this opinion was wrong, and that the
prodigal son refers to the state of God’s elect as fallen in Adam the
first, and called, convinced, and effectually converted in Adam the
second, by the Holy Spirit; and that the elder brother is an exhibition
of the whole group of pharisees in every age and of every denomination.
For however moral a believer may be kept all his days, yet was there
ever, is there now living, one child of God upon earth that ever could
use such language as this proud boaster is represented using. “Lo, take
notice Lord, these many years have I served thee—I never transgressed thy
commandment AT ANY TIME.” I say again, there NEVER was such a believer
to be found that dare to make use of such arrogance and awful lies. None
but the God-man Mediator has a right to such language—He never
transgressed the commandments of God at any time, but fulfilled all
righteousness for the justification of his church, which is the best and
first robe that clothed the repenting prodigal. The saints of God, as
recorded in the word of God, have at times made use of very passionate
language under pinching trials, and when falsely accused have vindicated
themselves from cruel aspersions; they have also appealed to God of the
sincerity of the heart, made so by grace; but all boasting is for ever
excluded in the religion of free grace. God has declared the lofty looks
of man shall be humbled, and the haughtiness of man shall be brought low,
and the Lord alone shall be exalted. This must be the case with every
man in this world, or else where God is he never can come: except a man
be born again he cannot enter into the kingdom of God, neither the
liberty of the gospel here, nor the mysteries of grace, nor eternal
glory. It is very evident that this poor creature, bragging and boasting
of his goodness, never had been through the needle’s-eye of
regeneration—that camel had never been reduced small enough for that, and
of course unfit for communion with God upon earth or in heaven. I beg my
reader will once more attentively read the Saviour’s account of this
ambitious, arrogant, envious, lying, ignorant, self-righteous boaster.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account