The Electra of Euripides: Translated into English rhyming verseEuripides
General
The Electra of Euripides: Translated into English rhyming verse
Euripides
Electra (Greek mythological figure) -- Drama
P. 79, l. 1253, Scourge thee as a burning wheel.]--At certain feasts a big
wheel soaked in some inflammable resin or tar was set fire to and rolled
down a mountain.
P. 79, l. 1258, There is a hill in Athens.]--The great fame of the
Areopagus as a tribunal for man-slaying (see Aeschylus' _Eumenides_)
cannot have been due merely to its incorruptibility. Hardly any Athenian
tribunal was corruptible. But the Areopagus in very ancient times seems to
have superseded the early systems of "blood-feud" or "blood-debt" by a
humane and rational system of law, taking account of intention,
provocation, and the varying degrees of guilt. The Erinyes, being the old
Pelasgian avengers of blood, now superseded, have their dwelling in a
cavern underneath the Areopagus.
P. 80, ll. 1276 ff.]--The graves of Aegisthus and Clytemnestra actually
existed in Argos (Paus. ii. 16, 7). They form, so to speak, the concrete
material fact round which the legend of this play circles (cf. Ridgeway in
_Hellenic Journal_, xxiv. p. xxxix.).
P. 80, l. 1280.]--Helen. The story here adumbrated is taken from
Stesichorus, and forms the plot of Euripides' play _Helena_ (cf.
Herodotus, ii. 113 ff.).
P. 80, l, 1295, I also, sons of Tyndareus.]--Observe that Electra claims
the gods as cousins (cf. p. 22, l. 313), addressing them by the name of
their mortal father. The Chorus has called them "sons of Zeus." In the
same spirit she faces the gods, complains, and even argues, while Orestes
never raises his eyes to them.
P. 80, l. 1300.]--Kêres. The death-spirits that flutter over our heads, as
Homer says, "innumerable, whom no man can fly nor hide from."
P. 82, l. 1329, Yea, our peace is riven by the strange pain of these that
die.]--Cf. the attitude of Artemis at the end of the _Hippolytus_.
Sometimes Euripides introduces gods whose peace is not riven, but then
they are always hateful. (Cf. Aphrodite in the _Hippolytus_, Dionysus in
the _Bacchae_, Athena in the _Trojan Women_.)
P. 82, l. 1336, O faithful unto death.]--This is the last word we hear of
Electra, and it is interesting. With all her unlovely qualities it remains
true that she was faithful--faithful to the dead and the absent, and to
what she looked upon as a fearful duty.
* * * * *
Public-domain text, read in full here on John Shaqi.
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