The Elementary Forms of the Religious LifeDurkheim, Émile
Religion
The Elementary Forms of the Religious Life
Durkheim, Émile
Cults; Religion; Religion -- Philosophy; Rites and ceremonies; Totemism
But dietetic restrictions are not the characteristic marks of totemism.
The totem is a name first of all, and then, as we shall see, an emblem.
Now in the societies of which we just spoke, there are no matrimonial
classes which bear the name of an animal or plant, or which have an
emblem.[259] Of course it is possible that these restrictions are
indirectly derived from totemism. It might be supposed that the animals
which these interdictions protect were once the totems of clans which
have since disappeared, while the matrimonial classes remained. It is
certain that they have a force of endurance which the clans do not have.
Then these interdictions, deprived of their original field, may have
spread themselves out over the entire class, since there were no other
groups to which they could be attached. But it is clear that if this
regulation was born of totemism, it represents only an enfeebled and
denatured form of it.[260]
All that has been said of the totem in Australian societies is equally
applicable to the Indian tribes of North America. The only difference is
that among these latter, the totemic organization has a strictness of
outline and a stability which are not found in Australia. The Australian
clans are not only very numerous, but in a single tribe their number is
almost unlimited. Observers cite some of them as examples, but without
ever succeeding in giving us a complete list. This is because the list
is never definitely terminated. The same process of dismemberment which
broke up the original phratries and give birth to clans properly
so-called still continues within these latter; as a result of this
progressive crumbling, a clan frequently has only a very small effective
force.[261] In America, on the contrary, the totemic system has better
defined forms. Although the tribes there are considerably larger on the
average, the clans are less numerous. A single tribe rarely has more
than a dozen of them,[262] and frequently less; each of them is
therefore a much more important group. But above all, their number is
fixed; they know their exact number, and they it tell to us.[263]
Public-domain text, read in full here on John Shaqi.
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