The Elementary Forms of the Religious LifeDurkheim, Émile
Religion
The Elementary Forms of the Religious Life
Durkheim, Émile
Cults; Religion; Religion -- Philosophy; Rites and ceremonies; Totemism
while Australia offers only obscure vestiges of them.
II
But the totem is not merely a name; it is an emblem, a veritable
coat-of-arms whose analogies with the arms of heraldry have often been
remarked. In speaking of the Australians, Grey says, "each family adopt
an animal or vegetable as their crest and sign,"[268] and what Grey
calls a family is incontestably a clan. Also Fison and Howitt say, "the
Australian divisions show that the totem is, in the first place, the
badge of a group."[269] Schoolcraft says the same thing about the totems
of the Indians of North America. "The totem is in fact a design which
corresponds to the heraldic emblems of civilized nations, and each
person is authorized to bear it as a proof of the identity of the family
to which it belongs. This is proved by the real etymology of the word,
which is derived from _dodaim_, which means village or the residence of
a family group."[270] Thus when the Indians entered into relations with
the Europeans and contracts were formed between them, it was with its
totem that each clan sealed the treaties thus concluded.[271]
The nobles of the feudal period carved, engraved and designed in every
way their coats-of-arms upon the walls of their castles, their arms, and
every sort of object that belonged to them; the blacks of Australia and
the Indians of North America do the same thing with their totems. The
Indians who accompanied Samuel Hearne painted their totems on their
shields before going into battle.[272] According to Charlevoix, in time
of war, certain tribes of Indians had veritable ensigns, made of bits of
bark fastened to the end of a pole, upon which the totems were
represented.[273] Among the Tlinkit, when a conflict breaks out between
two clans, the champions of the two hostile groups wear helmets over
their heads, upon which are painted their respective totems.[274] Among
the Iroquois, they put the skin of the animal which serves as totem upon
each wigwam, as a mark of the clan.[275] According to another observer,
the animal was stuffed and set up before the door.[276] Among the
Wyandot, each clan has its own ornaments and its distinctive
paintings.[277] Among the Omaha, and among the Sioux generally, the
totem is painted on the tent.[278]
Public-domain text, read in full here on John Shaqi.
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