In the Sun clan are the bandicoot, the moon, the kangaroo-rat, the black and white magpies, the opossum, the _ng[)u]rt_ hawk, the gum-tree grub, the wattle-tree grub, the planet Venus. In the clan of the Warm Wind[436] are the grey-headed eagle-hawk, the carpet snake, the smoker parrot, the shell parrot, the _murrakan_ hawk, the _dikkomur_ snake, the ring-neck parrot, the _mirudai_ snake, the shingle-back lizard. If we remember that there are many other clans (Howitt names twelve and Mathews fourteen and adds that his list is incomplete[437]), we will understand how all the things in which the native takes an interest find a natural place in these classifications. Similar arrangements have been observed in the most diverse parts of the Australian continent; in South Australia, in Victoria, and in New South Wales (among the Euahlayi[438]); very clear traces of it are found in the central tribes.[439] In Queensland, where the clans seem to have disappeared and where the matrimonial classes are the only subdivisions of the phratry, things are divided up among these classes. Thus, the Wakelbura are divided into two phratries, Mallera and Wutaru; the classes of the first are called Kurgilla and Banbe, those of the second, Wungo and Obu. Now to the Banbe belong the opossum, the kangaroo, the dog, honey of little bees, etc.; to the Wungo are attributed the emu, the bandicoot, the black duck, the black snake, the brown snake; to the Obu, the carpet snake, the honey of stinging bees, etc.; to the Kurgilla, the porcupine, the turkey of the plains, water, rain, fire, thunder, etc.[440] This same organization is found among the Indians of North America. The Zuñi have a system of classification which, in its essential lines, is in all points comparable to the one we have just described. That of the Omaha rests on the same principles as that of the Wotjobaluk.[441] An echo of these same ideas survives even into the more advanced societies. Among the Haida, all the gods and mythical beings who are placed in charge of the different phenomena of nature are classified in one or the other of the two phratries which make up the tribe just like men; some are Eagles, the others, Crows.[442] Now the gods of things are only another aspect of the things which they govern.[443] This mythological classification is therefore merely another form of the preceding one. So we may rest assured that this way of conceiving the world is independent of all ethnic or geographic particularities; and at the same time it is clearly seen to be closely united to the whole system of totemic beliefs. II