In his _Totemism_, Frazer sought especially to collect all the traces of totemism which could be found in history or ethnography. He was thus led to include in his study societies the nature and degree of whose culture differs most widely: ancient Egypt,[203] Arabia and Greece,[204] and the southern Slavs[205] are found there, side by side with the tribes of Australia and America. This manner of procedure is not at all surprising for a disciple of the anthropological school. For this school does not seek to locate religions in the social environments of which they are a part,[206] and to differentiate them according to the different environments to which they are thus connected. But rather, as is indicated by the name which it has taken to itself, its purpose is to go beyond the national and historical differences to the universal and really human bases of the religious life. It is supposed that man has a religious nature of himself, in virtue of his own constitution, and independently of all social conditions, and they propose to study this.[207] For researches of this sort, all peoples can be called upon equally well. It is true that they prefer the more primitive peoples, because this fundamental nature is more apt to be unaltered here; but since it is found equally well among the most civilized peoples, it is but natural that they too should be called as witnesses. Consequently, all those who pass as being not too far removed from the origins, and who are confusedly lumped together under the rather imprecise rubric of _savages_, are put on the same plane and consulted indifferently. Since from this point of view, facts have an interest only in proportion to their generality, they consider themselves obliged to collect as large a number as possible of them; the circle of comparisons could not become too large. Our method will not be such a one, for several reasons.