The first Church, represented by Adam and Eve, is the general type of every Church that has followed it, and of every unregenerate individual in those Churches. Instead of looking to God as the source of all wisdom, there is ever the desire to eat of, or make our own, the fruit of the tree of knowledge, that we may know of _ourselves_ good from evil; and that we may do of ourselves what seems to us right; and instead of penitence for sin and an endeavor after reformation, there is a striving to conceal our unfaithfulness. The covering assumed by those who, in Scripture, stand as the parents of mankind, is the perpetual type of the subterfuges we all invent to hide our disobedience from our God, from our neighbors, nay, even from ourselves. The primal image and likeness of God has become so defaced, distorted, and broken, that it is often hard to find a remnant still testifying to its Divine origin. Let us rise up from among these shattered fragments, and contemplate for a while the means of bringing the poor, fallen human nature into harmony with the divine;--let us develop, if we can, a system that may aid us in training our faculties, so that the Affections shall be pure, the Understanding wise, and Life the harmonious exponent of both. In the attempt to restore our being to its original symmetry, the intellectual part of the nature must not be cultivated at the expense of the affectional, nor should the affectional be suffered to run riot with the intellectual. Love must be wise, and wisdom must be affectionate, or life will fail of its end. External morality has no reliable foundation unless it be built on morality of thought and affection. Apart from these, it is either the result of a happy organization that demands no disorderly indulgence, or it is the figleaf garment of deceit, put on by those who strive to seem rather than to be. In the just training of Character, if we first learn to understand the capacities and relations of Affection, Thought, and Life, and look within our own natures until we learn to comprehend how everything pertaining to our being belongs to one of these departments, we shall better appreciate the difficulties to be overcome before we shall be willing to make everything that we do the honest outbirth of everything that we are. Pretence and hypocrisy, subterfuge and falsehood, will then disappear, and life will become the adequate expression of symmetrical Character.