The Imagination is often talked of as if it were a useless part of our being, which should be put down and discouraged as much as possible; as if the Creator had endowed us with a power we did not need. So imaginative persons are spoken of with contempt, and here there is more justice; for, in common parlance, to be imaginative means to have the Imagination developed out of all proportion with the other powers. This is, perhaps, quite as bad as to have an insufficiency. What we should desire is a balance of powers. Imagination should not run away with Thought and Affection, but neither should it lag behind them. All must act harmoniously and equally in a symmetrically developed Character. They are like the three legs of a tripod; and if either is longer or shorter than the others, or worse still, if no two are alike in length, the tripod must be an awkward and useless piece of lumber, instead of the graceful and useful article for which it was intended. Whatever is to be done, from the discovery of a continent to the making of a shoe or a loaf, can be done well only by a person of Imagination. Go to a shoemaker and tell him exactly what you wish for a shoe, and it is your imagination that gives you the power of telling him so that he can understand your wishes. Every one can think, "I want a pair of shoes," but one must have Imagination to know what kind of shoe one wants, and a clear, distinct Imagination to be able to describe it intelligibly to another. Suppose you have this, and have told the shoemaker what you desire. Now, whether the man sends home to you a pair of misfits, quite different from those you ordered, or a pair just such as you want, depends in no small degree on his powers of Imagination. Any man can think enough to fasten materials together into the form of a shoe, and to make them vary in size according to a regular gradation of numbers; but this is all he can do unless he exercises his Imagination. Unless the image of a shoe, as you hold it in your Imagination, was transferred distinctly to the Imagination of the other, you will look in vain to find it translated into a material reality. So it is with your cook. She cannot make a nice loaf of bread, or prepare a dinner properly, by merely thinking as she works. The idea of a light loaf or of a well-cooked dinner must be distinctly in her mind, or you will eat with a disappointed palate. It is needless to multiply examples here. We have but to look around us and see them everywhere.