The Eleusinian Games are described by the rhetorician Aristides as the
oldest of all Greek games. They are supposed to have been instituted as
a thank-offering to Demeter and Persephone at the conclusion of the corn
harvest. From an inscription dating from the latter part of the third
century B.C. sacrifices were offered to Demeter and Persephone at these
games. They included athletic and musical contests, a horse race, and a
competition which bore the name of the Ancestral or the Hereditary
Contest, the nature of which is not known, but which it is thought may
have had its origin in a contest between the reapers on the sacred
Rharian plain to see which should first complete his allotted task.
The ancient sanctuary in which the Mysteries were celebrated was burnt
by the Persians in 480 or 479 B.C., and a new sanctuary was built--or,
at least, begun--under the administration of Pericles. Plutarch says
that Corcebus began the Temple of Initiation at Eleusis, but only lived
to finish the lower rank of columns with their architraves; Metagenes,
of the ward of Xypete, added the rest of the entablature and the upper
row of columns, and that Xenocles of Cholargus built the dome on the
top. The long wall, the building of which Socrates says he heard
Pericles propose to the people, was undertaken by Callicrates. Cratinus
satirized the work as proceeding very slowly:--
Stone upon stone the orator has pil'd
With swelling words, but words will build no walls.
According to some writers the Temple was planned by Tetinus, the
architect of the Parthenon, and Pericles was merely the overseer of the
building. We are told by Vitruvius that the Temple at Eleusis consisted
at first of one cell of vast magnitude, without columns, though it was
probable that it was meant to be surrounded in the customary manner; a
prostyle, however, only was added, and that not until the time of
Demetrius Phalereus, some ages after the original structure was erected.
It is probable that the uncommon magnitude of the cell, added to the
various and complicated rites of initiation to the Eleusinian Mysteries,
of which it was the scene, prevented its being a peristyle, the expense
of which would have been enormous. The Temple was one of the largest of
the sacred edifices of Greece. Its length was 68 metres, its breadth
54,66 metres and its superficial area 3716,88 square metres. The
monumental altar of sacrifice was placed in front of the facade, close
by the eastern angle of the enclosure. According to Virgil the words
"Far hence, O be ye far hence, ye profane ones," were inscribed over the
main portal.
In the fourth century of the Christian era the Temple of Eleusis was
destroyed by the Goths, at the instigation of the monks, who followed
the hosts of Alaric.
Public-domain text, read in full here on John Shaqi.
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