Jevons, in his _Introduction to the Study of Religion,_ says that no
oath was demanded of the initiate, but that silence was observed
generally as an act of reverence rather than as an act of purposed
concealment. There seems, however, to be conclusive evidence that an
oath of secrecy was demanded of and taken by the candidates for
initiation, at any rate, into the second and third degrees, if not into
the first degree. Moreover, there are on record several prosecutions of
citizens for having broken the pledge of secrecy they had given.
Æschylus was indicted for having disclosed in the theatre certain
details of the Mysteries, and he only escaped punishment by proving that
he had never been initiated and, therefore, could not have violated any
obligation. A Greek scholiast says that in five of his tragedies
Æschylus spoke of Demeter and therefore may be supposed in these cases
to have touched upon subjects connected with the Mysteries, and
Heraclides of Pontus says that on this account he was in danger of being
killed by the populace if he had not fled for refuge to the altar of
Dionysos and been begged off by the Areopagites and acquitted on the
ground of his exploits at Marathon. An accusation was brought against
Aristotle of having performed a funeral sacrifice in honour of his wife
in imitation of the Eleusinian ceremonies. Alcibiades was charged with
mimicking the sacred Mysteries in one of his drunken revels, when he
represented the hierophant; Theodorus, one of his friends, represented
the herald; and another, Polytion, represented the dadouchos; other
companions attending as initiates and being addressed as mystæ. The
information against him ran:--
"Thessalus, the son of Cimon, of the ward of Lacais, accuseth
Alcibiades, the son of Clinian, of the ward of Scambonis, of
sacrilegiously offending the goddess Ceres and her daughter, Persephone,
by counterfeiting their Mysteries and showing them to his companions in
his own house, wearing such a robe as the high priest does when he shows
the holy things; he called himself high priest; as did Polytion
torch-bearer; and Theodorus, of the ward of Thyges, herald; and the rest
of his companions he called persons initiated and Brethren of the
Secret; therein acting contrary to the rules and ceremonies established
by the Eumolpides, the Heralds and Priests at Eleusis."
Public-domain text, read in full here on John Shaqi.
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