The candidates were carefully instructed in these rules before the
beginning of the celebration. Originally the instruction of the
candidates was in the hands of the hierophant, who, following the
example of his ancestor, Eumolpus, claimed the privilege of preparing
the candidates as well as that of communicating to them the knowledge of
the divine Mysteries. But the continually increasing number of
candidates made it necessary to employ auxiliary instructors, and this
particular work was handed over to the charge of the mystagogues, who
prepared the candidates either singly or in groups, the hierophant
reserving to himself the general direction of the instruction. In the
course of the initiation ceremony certain words had to be spoken by the
candidates, and these were made known to them in advance, although, of
course, apart from their context.
Admission to the second degree took place during the night between the
sixth and seventh days of the celebration of the Mysteries, the
candidates being led blindfolded into the temple and the ceremony opened
with prayers and sacrifices by the second Archon. The candidates were
crowned with myrtle wreaths, and, on entering the building, they
purified themselves in a formal manner by immersing their hands in the
consecrated water. Salt, laurel-leaves, barley, and crowns of flowers
were also employed in the purification. The priests, vested in their
sacerdotal garments, then came forward to receive the candidates. This
initial ceremony took place in the outer hall of the temple, the temple
itself being closed. A herald then came forward and uttered the
proclamation: "Begone ye profane. Away from here, all ye that are not
purified, and whose souls have not been freed from sin." In later years
this formulary was changed, and in its stead the herald proclaimed: "If
any atheist, or Christian, or Epicurean, is come to spy on the orgies,
let him instantly retire, but let those who believe remain and be
initiated, with good future." It was the final opportunity for the
retirement of any who were not votaries who had by chance entered the
precincts: if discovered afterwards the punishment was death. In order
to make certain that no intruders remained behind all who were present
had to answer certain specified questions. Then all again immersed their
hands into the consecrated water and renewed their pledge of secrecy.
The candidates for initiation then took off their ordinary garments and
put on the skins of young does. This done, the priests wished them joy
of all the happiness their initiation would bring them, and then left
the candidates alone. Within a few minutes the apartment in which they
were was plunged in total darkness. Lamentations and strange noises were
heard; terrific peals of thunder resounded, seemingly shaking the very
foundations of the temple; vivid flashes of lightning lit up the
darkness, rendering it more terrible, while a more persistent light from
a fire displayed fearful forms.
Public-domain text, read in full here on John Shaqi.
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