The Eliminator; or, Skeleton Keys to Sacerdotal SecretsWestbrook, Richard B. (Richard Brodhead)
Religion
The Eliminator; or, Skeleton Keys to Sacerdotal Secrets
Westbrook, Richard B. (Richard Brodhead)
Free thought
Religion in this sense is universally approved. It is false religion
which is condemned. It is what some men would require you to believe in
spite of history, science, and self-consciousness. It is superstition,
bigotry, credulity, creed, sectarianism, that men detest. Religion is
innate and ineradicable in man, and there is a natural religion
concerning which man cannot be skeptical if he would. Bishop Butler has
well said that the morality of the gospel is “the republication of
natural religion and it would be easy to show the evolution of religion
from very small beginnings and how this work is going on to-day.
Regarding religion as an evolution, a development, and not as something
as inflexible as a demonstrated proposition in mathematics, we are all
the while expecting an improvement. We have a right to expect that
Christianity should be better than more ancient religions, because it is
the latest; and so it is in many respects. But we have a right to expect
that this improvement will go on with the lapse of time. The religion of
the nineteenth century is an improvement on the religion of the first
century, but we are reaching forward to greater perfection. Even the
system of morals taught in the New Testament is defective. We want
something purer and better, and it is rapidly coming. All true religion
is natural, and its morality relates to the mutual and reciprocal claims
of men arising from organized society. If we are right in our dealings
with our fellow-men, we cannot be out of harmonious relations with God.
All happiness here and hereafter depends upon our knowledge of the order
of the universe and the conformation of our lives to it. It is
impossible to divorce true religion from real science, and the more we
know of the latter the more we shall have of the former. Whatever tends
to promote pure religion ought to be encouraged, and no man has any more
reason to be ashamed of his religion than he has to be ashamed of his
appetite. We sum up our ideas of religion by saying: Do all the good you
can to all the persons you can by all the means you can, and as long as
you can.
Public-domain text, read in full here on John Shaqi.
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