The Eliminator; or, Skeleton Keys to Sacerdotal SecretsWestbrook, Richard B. (Richard Brodhead)
Religion
The Eliminator; or, Skeleton Keys to Sacerdotal Secrets
Westbrook, Richard B. (Richard Brodhead)
Free thought
“That the Jews were far behind their surrounding neighbors in
civilization is shown by the fact that in the first battle they fought
under their first king, Saul, they had in the whole army ‘neither sword
nor spear in the hand of any of the people,’ except Saul and Jonathan (1
Sam. 13:22). Nor was any ‘smith found throughout all the land of Israel’
(ver. 19), but ‘all the Israelites went down to the Philistines to
sharpen every man his share, and his coulter, and his axe, and his
mattock’ (ver. 20.) This was 404 years after the Exodus and only 75
years prior to the building of Solomon’s temple. Their weapons of war
were those of the rudest savage.
“As another evidence of the barbarism of the Jews, when David resolved
to build a house for himself he had no native artisans, but had to send
to Hiram, king of Tyre, for masons and carpenters (2 Sam. 5: 11). Even
the wood itself had to be brought from Tyre, it would seem that even in
those days, as now, the mountains of Canaan were destitute of trees—a
sure sign of a sterile country. The wood of course had to be carried
overland. Wheel-carriages were unknown to the Israelites, except in the
form of chariots of iron used by their enemies, which prevented Judah,
even with the help of the Lord, from driving out the inhabitants of the
valleys (Judg. 1: 19). David captured 1000 chariots in about the
sixteenth year of his reign, of which he preserved only 100, disabling
all the horses (1 Ghron. 18: 3.) Prior to this event neither chariots
nor horses had been used by the Israelites, nor was much use made of
them by the subsequent kings. Oxen and asses were their beasts of
burden; camels were rare even long after Solomon’s reign. How, then, was
the wood brought from Tyre over the mountains, unless it was carried on
the backs of oxen or asses or dragged along the ground?”
That a considerable number of Jews at one time sojourned in Egypt is
highly probable. How they got there, and how they came to leave, is not
so certain. An eminent Egyptologist writes in a leading London journal:
Public-domain text, read in full here on John Shaqi.
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