“Mr. Budge, of the British Museum, has translated three of the letters. One is from Tushratta to Ameno-phis. After many complimentary salutations, he proposes to his son-in-law that they should continue the arrangement made by their fathers for pasturing doublehumped camels, and in this way he leads up to the main purport of his epistle. He says that Manie, his great-nephew, is ambitious to marry the daughter of the king of Egypt, and he pleads that Manie might be allowed to go down to Egypt to woo in person. The alliance would, he considers, be a bond of union between the two countries, and he adds, as though by an after-thought, that the gold which Amenophis appears to have asked for should be sent for at once, together with ‘large gold jars, large gold plates, and other articles made of gold.’ After this meaning interpolation he returns to the marriage question, and proposes to act in the matter of the dowry in the same way in which his grandfather acted, presumably on a like occasion. He then enlarges on the wealth of his kingdom, where ‘gold is like dust which cannot be counted,’ and he adds an inventory of presents which he is sending, articles of gold, inlay, and harness, and thirty eunuchs.” In speaking of the sojourn of the Israelites in Egypt, Dr. Knappert says: “According to the tradition preserved in Genesis, it was the promotion of Jacob’s son, Joseph, to be viceroy of Egypt that brought about the migration of the sons of Israel from Canaan to Goshen. The story goes that this Joseph was sold as a slave by his brothers, and after many changes of fortune received the viceregal office at Pharaoh’s hands through his skill in interpreting dreams. Famine drives his brothers, and afterward his father, to him, and the Egyptian prince gives them the land of Goshen to live in. It is by imagining all this that the legend tries to account for the fact that Israel passed some time in Egypt. But we must look for the real explanation in a migration of certain tribes which could not establish or maintain themselves in Canaan, and were forced to move farther on.”