wives, as they go up the staircase of a theatre, or think of going to
the Bouffons, or of setting up a carriage; who are murderers in thought
when dear ones, with the irresistible charm of innocence, hold up
childish foreheads to be kissed with a "Good-night, father!" Hourly they
meet the gaze of eyes that they would fain close for ever, eyes that
still open each morning to the light, like Belvidero's in this Study.
God alone knows the number of those who are parricides in thought.
Picture to yourself the state of mind of a man who must pay a life
annuity to some old woman whom he scarcely knows; both live in
the country with a brook between them, both sides are free to hate
cordially, without offending against the social conventions that require
two brothers to wear a mask if the older will succeed to the entail,
and the other to the fortune of a younger son. The whole civilization
of Europe turns upon the principle of hereditary succession as upon a
pivot; it would be madness to subvert the principle; but could we not,
in an age that prides itself upon its mechanical inventions, perfect
this essential portion of the social machinery?
If the author has preserved the old-fashioned style of address _To the
Reader_ before a work wherein he endeavors to represent all literary
forms, it is for the purpose of making a remark that applies to
several of the Studies, and very specially to this. Every one of his
compositions has been based upon ideas more or less novel, which, as
it seemed to him, needed literary expression; he can claim priority for
certain forms and for certain ideas which have since passed into the
domain of literature, and have there, in some instances, become common
property; so that the date of the first publication of each Study cannot
be a matter of indifference to those of his readers who would fain do
him justice.
Reading brings us unknown friends, and what friend is like a reader?
We have friends in our own circle who read nothing of ours. The author
hopes to pay his debt, by dedicating this work _Diis ignotis_.
THE ELIXIR OF LIFE
Public-domain text, read in full here on John Shaqi.
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