“Oh! general, if you had heard his lectures as I have done, you
would be amazed at his learning. Yet I was able to appreciate but a
trifling part of it. Thirty years of my life I have spent in reminding
poor soldiers stretched on a hospital bed of the goodness of God.
I have slipped in a good word along with a screw of tobacco. For
another twenty-five years I have been confessing holy maidens, full
of sanctity, of course, but less charming in character than were my
soldiers. I have never had the time to read the Fathers; I have neither
enough brain nor enough theology to appreciate M. l’abbé Lantaigne
at his true worth, for he is a walking encyclopedia. But at least I
can assure you, general, that he speaks as he acts, and he acts as he
speaks.”
And the old chaplain, winking his eye roguishly, added:
“All ecclesiastics, unfortunately, are not of this kind.”
“Nor are all soldiers,” said the general, smiling a very wan smile.
And the two men exchanged a sympathetic glance, in their common hatred
of intrigue and falsity.
Abbé de Lalonde, who was, however, capable of a little guile, wound up
his eulogy of Abbé Lantaigne with this touch:
“He is an excellent priest, and if he had been a soldier he would have
made an excellent soldier.”
But the general demanded brusquely:
“Well! what can I do for him?”
“Help him to slip on the violet stockings, which he has richly
deserved, general. He is an admitted candidate for the vacant bishopric
of Tourcoing. I beg you to support him with the Minister of Justice and
Religion, whom, I am told, you know personally.”
The general shook his head. In fact, he had never asked anything of
the Government. Cartier de Chalmot, as a royalist and a Christian,
regarded the Republic with a disapproval that was complete, silent
and whole-hearted. Reading no newspapers and talking with no one, he
undervalued on principle a civil power of whose doings he knew nothing.
He obeyed and held his tongue. He was admired in the châteaux of the
neighbourhood for his melancholy resignation, inspired by the sentiment
of duty, strengthened by a profound scorn for everything which was not
military, intensified by a growing difficulty in thought and speech
rendered obvious and affecting by the progress of an affection of the
liver.
Public-domain text, read in full here on John Shaqi.
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