He knew that it was in the temple itself that the hammers were
forged which overthrew it. He very often said: “Such is the power
of theological discipline that it alone is capable of rearing great
reprobates; an unbeliever who has not passed through our hands is
powerless and without weapons for evil. It is within our walls that
they imbibe all knowledge, even that of blasphemy.” From the mass of
the students he only demanded industry and integrity, feeling certain
that these would make good parish priests of them. But in his finest
students he feared curiosity, pride, the impious boldness of the
intellect, and even the qualities that brought the angels to perdition.
“Monsieur Perruque,” said he brusquely, “let us see the notes on
Piédagnel.”
The master of method, with his thumb moistened at his lips, turned
over the leaves of the register, and then pointed out with his great
dirt-encircled forefinger the lines traced on the margin of the book:
_M. Piédagnel holds thoughtless conversations._
_M. Piédagnel gives way to depression._
_M. Piédagnel refuses to take any physical exercise._
The director read and shook his head. He turned the leaf and continued
reading:
_M. Piédagnel has written a poor essay on the unity of the faith._
At this Abbé Lantaigne burst out:
“Unity—that is just what he will never grasp! And yet it is the idea
above all others which ought to be impressed on the priest’s mind. For
I do not fear to affirm that this conception is entirely of God, and,
as it were, His most vivid manifestation among men.”
He turned his hollow, gloomy gaze towards Abbé Perruque.
“This subject of the unity of the faith, Monsieur Perruque, is my
touchstone by which I try the spirits. The simplest minds, if they do
not fail in sincerity, draw logical conclusions from the idea of unity;
and the most able derive an admirable philosophy from this principle.
In the pulpit, Monsieur Perruque, I have three times handled the unity
of the faith, and the wealth of the subject still amazes me.”
He resumed his reading:
_M. Piédagnel has compiled a note-book, which has been found in his
desk, and which contains, written in M. Piédagnel’s own hand, extracts
from different love-poems, composed by Leconte de Lisle and Paul
Verlaine, as well as by several other loose writers, and the choice
of the extracts betrays excessive profligacy both of the mind and the
senses._
He shut the register and pushed it away roughly. “What we lack
nowadays,” sighed he, “is neither learning nor intelligence; it is the
theological mind.”
“Monsieur,” said Abbé Perruque, “the steward wants to know if you can
receive him at once. The contract with Lafolie for butcher’s meat
expires on the fifteenth of this month, and they are waiting for your
decision before renewing an arrangement upon which the house can
scarcely plume itself. For you cannot fail to have remarked the bad
quality of the beef supplied by Lafolie.”
“Tell the steward to come in,” said M. Lantaigne.
Public-domain text, read in full here on John Shaqi.
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