Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
“We are assured, the author is esteemed more a Presbyterian than a
Congregational man, by scores of his friends in London. He is lov’d and
reverenced for a moderate spirit, a peaceable disposition, and a
temper so widely different from his late brothers in London.... Did our
reverend author appear the same here, we should be his easie proselites
too. But we are loath to say how he forfeits that venerable character,
which might have consecrated his name to posterity, more than his
learning, or other honorary titles can.” [Footnote: _Gospel Order
Revived_, pp. 34, 35.]
No printer in Boston dared to be responsible for this ribaldry, and
when it came home from New York and was actually cast before the people,
words fail to convey the condition into which the patriarch was thrown.
At last his emotions found a vent in a tract which he prepared jointly
with his son.
“A moral heathen would not have done as he has done. [Footnote:
_Collection of Some of the More Offensive Matters_, Preface.]... There
is no one thing, which does more threaten or disgrace New-England, than
want of due respect unto superiors. [Footnote: _Idem_, p. 10.]... It
is a disgrace to the name of Presbyterian, that such as he is should
pretend unto it. [Footnote: _Idem_, p. 12.]... and if our children
should learn from them, ... we may tremble to think, what a flood of
profaneness and atheism would break in upon us, and ripen us for the
dreadfullest judgments of God. [Footnote: _Idem_, p. 7.]... They assault
him [the aged president] with a volley of rude jeers and taunts, as if
they were so many children of Bethel.” [Footnote: _Idem_, p. 8.]
Among these taunts some struck deep, for they are quoted at length.
“‘Abundance of people have long obstinately believed, that the contest
on his part, is more for lordship and dominion, than for truth.’ But
there are many more such passages, which laid altogether, would make a
considerable dung-hil.” [Footnote: _Idem_, p. 9.] They dwelt with pathos
upon those sacred rites desecrated by these “unsanctified” “young men”
in their “miserable pamphlet.” “The Lord is exceedingly glorified, and
his people are edified, by the accounts, which the candidates, of the
communion in our churches give of that self-examination which is by
plain institution ... a qualification, of the communicants. Now these
think it not enough to charge the churches, which require & expect such
accounts, with exceedingly provoking the Lord. But of the tears dropt by
holy souls on those occasions, they say with a scoff, ‘whether they be
for joy or grief, we are left in the dark.’” [Footnote: _Collection of
Some of the More Offensive Matters_, p. 6.] But the suffering divines
found peace in knowing that Christ himself would inflict the punishment
upon these abandoned men which the priests would have meted out with
holy joy had they still possessed the power.
Public-domain text, read in full here on John Shaqi.
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