Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
“Considering that the things contained in their pamphlet, are a deep
apostasy, in conjunction with such open impiety, and profane scurrility
against the holy wayes in which our fathers walked, in case it become
the sin of the land, (as it will do if not duely testified against) we
may fear that some heavy judgment will come upon the whole land. And
will not the holy Lord Jesus Christ, who walks in the midst of his
golden candlesticks, make all the churches to know ... that these men
have provoked the Lord!” [Footnote: _Idem_, pp. 18, 19.]
Yet, notwithstanding the Mathers’ piteous prayers, God heeded them
not, and the rising tide that was sweeping over them soon drowned their
cries. Brattle Street congregation became an honored member of the
orthodox communion, the principles which animated its founders spread
apace, and the name of Benjamin Colman waxed great in the land. The
liberals had penetrated the stronghold of the church.
CHAPTER IX.
HARVARD COLLEGE.
For more than two centuries one ceaseless anthem of adulation has been
chanted in Massachusetts in honor of the ecclesiastics who founded
Harvard University, and this act has not infrequently been cited as
incontrovertible proof that they were both liberal and progressive at
heart. The laudation of ancestors is a task as easy as it is popular;
but history deals with the sequence of cause and effect, and an
examination of facts, apart from sentiment, tends to show that in
building a college the clergy were actuated by no loftier motive than
intelligent self-interest, if, indeed, they were not constrained thereto
by the inexorable exigencies of their position.
The truth of this proposition becomes apparent if the soundness of the
following analysis be conceded.
There would seem to be a point in the pathway of civilization where
every race passes more or less completely under the dominion of a
sacred caste; when and how the more robust have emerged into freedom is
uncertain, but enough is known to make it possible to trace the process
by which this insidious power is acquired, and the means by which it is
perpetuated. A flood of light has, moreover, been shed on this class
of subjects by the recent remarkable investigations among the Zuñis.
[Footnote: Made by Mr. F. H. Cushing, of the Bureau of Ethnology,
Smithsonian Institution.]
Public-domain text, read in full here on John Shaqi.
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