Massachusetts -- Church history; Massachusetts -- History -- Colonial period, ca. 1600-1775; Puritans -- Massachusetts
According to tradition, Moses from childhood was of great personal
beauty, so much so that passers by would turn to look at him, and this
early promise was fulfilled as he grew to be a man. Tall and dignified,
with long, shaggy hair and beard, of a reddish hue tinged with gray, he
is described as “wise as beautiful.” Educated by his foster-mother as
a priest at Heliopolis, he was taught the whole range of Chaldean and
Assyrian literature, as well as the Egyptian, and thus became acquainted
with all the traditions of oriental magic: which, just at that period,
was in its fullest development. Consequently, Moses must have been
familiar with the ancient doctrines of Zoroaster.
Men who stood thus, and had such an education, were called Wise Men,
Magi, or Magicians, and had great influence, not so much as priests of
a God, as enchanters who dealt with the supernatural as a profession.
Daniel, for example, belonged to this class. He was one of three captive
Jews whom Nebuchadnezzar, King of Babylon, gave in charge to the master
of his eunuchs, to whom he should teach the learning and the tongue of
the Chaldeans. Daniel, very shortly, by his natural ability, brought
himself and his comrades into favor with the chief eunuch, who finally
presented them to Nebuchadnezzar, who conversed with them and found them
“ten times better than all the magicians and astrologers that were in
all his realm.”
The end of it was, of course, that Nebuchadnezzar dreamed a dream
which he forgot when he awoke and he summoned “the magicians, and the
astrologers, and the sorcerers, and the Chaldeans, for to shew the king
his dreams,” but they could not unless he told it them. This vexed the
king, who declared that unless they should tell him his dream with the
interpretation thereof, they should be cut in pieces. So the decree
went forth that all “the wise men” of Babylon should be slain, and they
sought Daniel and his fellows to slay them. Therefore, it appears that
together with its privileges and advantages the profession of magic
was dangerous in those ages. Daniel, on this occasion, according to the
tradition, succeeded in revealing and interpreting the dream; and, in
return, Nebuchadnezzar made Daniel a great man, chief governor of the
province of Babylon.
Precisely a similar tale is told of Joseph, who, having been sold by
his brethren to Midianitish merchantmen with camels, bearing spices and
balm, journeying along the ancient caravan road toward Egypt, was in
turn sold by them to Potiphar, the captain of Pharaoh’s guard.
And Joseph rose in Potiphar’s service, and after many alternations
of fortune was brought before Pharaoh, as Daniel had been before
Nebuchadnezzar, and because he interpreted Pharaoh’s dream acceptably,
he was made “ruler over all the land of Egypt” and so ultimately became
the ancestor whom Moses most venerated and whose bones he took with him
when he set out upon the exodus.
Public-domain text, read in full here on John Shaqi.
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