For example, during the Middle Ages, men like Saint Hugh and Peter the Venerable, and, most of all, Saint Francis, possessed by dreams of attaining to perfection, by leading lives of inimitable purity, self-devotion, and asceticism, inspired the community about them with the conviction that they could work miracles. They thereby, as a reward, drew to the Church they served what amounted to being, considering the age they lived in, boundless wealth. But the effect of this economic phenomenon was far from what they had hoped or expected. Instead of raising the moral standard of men to a point where all the world would be improved, they so debased the hierarchy, by making money the standard of ambition within it, that, as a whole, the priesthood accepted, without any effective protest, the fires of the Council of Constance which consumed Huss, and the abominations of the Borgias at Rome. Perfectly logically, as a corollary to this orgy of crime and bestiality, the wars of the Reformation swept away many, many thousands of human beings, wasted half of Europe, and only served to demonstrate the futility of ideals. And so it was with the Puritans, who were themselves the children of the revolt against social corruption. They fondly believed that a new era was to be ushered in by the rule of the Cromwellian saints. What the Cromwellian saints did in truth usher in, was the carnival of debauchery of Charles II, in its turn to be succeeded by the capitalistic competitive age which we have known, and which has abutted in the recent war. Man can never hope to change his physical necessities, and therefore his moral nature must always remain the same in essence, if not in form. As Washington truly said, “The motives which predominate most in human affairs are self-love and self-interest,” and “nothing binds one country or one state to another but interest.” If, then, it be true, that man is an automatic animal moving always along the paths of least resistance toward predetermined ends, it cannot fail to be useful to us in the present emergency to mark, as distinctly as we can, the causes which impelled Germany, at a certain point in her career, to choose the paths which led to her destruction rather than those which, at the first blush, promised as well, and which seemed to be equally as easy and alluring. And we may possibly, by this process, expose certain phenomena which may profit us, since such an examination may help us to estimate what avenues are like to prove ultimately the least resistant.