a sort of gospel, that the German education produced a most superior engine of economic competition, whereas the slack education and frivolous amusements of English civil and military life alike, had gradually created a society apt to crumble. And it is only needful for any person who has the curiosity, to glance at the light literature of the Victorian age, which deals with the army, to see how dominant a part such an amusement as hunting played in the life of the younger officers, especially in the fashionable regiments, to be impressed with the soundness of much of this German criticism. Assuming, then, for the sake of argument, that these historical premises are sound, I proceed to consider how they bear on our prospective civilization. This is eminently a scientific age, and yet the scientific mind, as it is now produced among us, is not without tendencies calculated to cause uneasiness to those a little conversant with history or philosophy. For whereas no one in these days would dream of utilizing prayer, as did Moses or Saint Hugh, as a mechanical energy, nevertheless the search for a universal prime motor goes on unabated, and yet it accomplishes nothing to the purpose. On the contrary, the effect is one which could neither be expected nor desired. Instead of being an aid to social coordination, it stimulates disintegration to a high degree as the war has shown. It has stimulated disintegration in two ways. First, it has enormously quickened physical movement, which has already been discussed, and secondly, it has stimulated the rapidity with which thought is diffused. The average human being can only absorb and assimilate safely new forms of thought when given enough time for digestion, as if he were assimilating food. If he be plied with new thought too rapidly he fails to digest. He has a surfeit, serious in proportion to its enormity. That is to say, his power of drawing correct conclusions from the premises submitted to him fails, and we have all sorts of crude experiments in sociology attempted, which end in that form of chaos which we call a violent revolution. The ordinary result is infinite waste fomented by fallacious hopes; in a word, financial disaster, supplemented usually by loss of life. The experience is an old one, and the result is almost invariable.