However, having unavoidably come into contact with most of her fellow
visitors at the _pension_, she discovered that the maiden ladies of Rome
were unlike their sisters elsewhere. They had peculiarly bright, gay,
sometimes even radiant faces. Irene also noticed that between four and
five o’clock in the afternoon some of them daily began to show signs of
agitation. They blushed, made attempts at personal elegance, smartened up
their modest black dresses by the addition of a lace collar or a bunch
of fresh violets, solicitously saw to the arrangements of their little
tea-tables, and constantly threw impatient glances at the door. The
anxiously expected guests always turned out to be severe and majestic
Catholic priests, before whom the ladies were tremulously shy. Irene
assumed that the latter were probably newly converted Catholics, and her
supposition was confirmed by a charming middle-aged English lady of an
impoverished but famous old family, to whom Irene felt greatly drawn.
Lady Muriel related that she had, the previous year, during a stay with
relations in Ireland, made the acquaintance of a Catholic priest, “a most
remarkable man,” and that now she was happy to say she had been converted
to the Catholic faith.
“I had thought,” she murmured, “that life was over for me, but now I see
that it is only just beginning, and that happiness is before me. The
Catholic faith is so warm, so tender, so consoling!”
After this, Irene observed the Fathers and their spiritual daughters
with redoubled interest. She was particularly attracted to an old French
Dominican, called Père Etienne. His mother had been an Italian, and he
had inherited from her the Roman type. “The face of a proud patrician,”
thought Irene to herself. Like all Romans, Père Etienne was severe
and forbidding, but when he laughed, which happened often, and always
unexpectedly, his face became astonishingly kind and sympathetic, and
almost childlike.
Lady Muriel introduced him to Irene, and from her very first conversation
with him Irene felt such a sympathy for Père Etienne, that, to her
own astonishment, she poured out to him the whole story of her life,
with all its doubts and fears and disappointments. The priest listened
attentively, but evidently with disapproval, and when, in answer, he
laughed a little at her faith—not the orthodox faith, of course, but her
own personal ideas—Irene felt like a silly little girl who has received a
scolding.
Public-domain text, read in full here on John Shaqi.
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