“Yes,” she thought. “Père Etienne is right. After a certain age, it is
best for unmarried women to bury themselves in convents. In the world,
everything only irritates and tortures their souls: little children,
with their adorable little faces, happy lovers, gazing tenderly into
each other’s eyes, passionate music singing of love, all this happy,
earthly life, in which they have no place. In a convent, on the other
hand, far from worldly books, papers, news, rumours, their nerves are
gradually quieted, and a regular life and untroubled sleep cures their
tortured souls.”
A little earlier, the idea of being converted to the Roman faith would
have frightened Irene; but, having lived a few months in Rome, she had
grown to love the Catholic church and clergy. From the first days of
her arrival, she had been interested in the students of the various
theological colleges and seminaries, whom, in their picturesque costumes,
some scarlet, some mauve, some black with coloured belts, one meets in
Rome at every step. Irene loved to observe their intelligent faces, and
their attentive, scrutinizing glances.
It seemed strange to her, at first, to see these future priests on the
Pincio at the fashionable hour, contemplating elegant ladies in splendid
carriages, or to meet them at teas and dinners in the fashionable hotels.
But, on thinking this over, she came to the conclusion that this, to
her, new and unaccustomed Catholic system of educating the priesthood was
perfectly rational. In order to wield an influence over the great social
world, it is indispensable to know its thoughts and ideals, and to share
its manners, its bringing up, and its education.
In their free time the students see Rome, visit museums and
picture-galleries, learn to distinguish one school of art from another,
and to decipher the inscriptions and hieroglyphics on ancient sarcophagi.
The theological colleges belong to various countries, and among the
students—Englishmen, Germans, Frenchmen and Poles—are many people of good
society, and sons of famous aristocratic families.
Public-domain text, read in full here on John Shaqi.
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