Passing through all the maze of cross trenches, we finally reached
the front line which we found to be what we afterward called a
"half-and-half" trench; that is, it was dug down to a depth of perhaps
four feet and built up about the same with sand-bags, making it
possibly eight feet from the bottom of trench to top of parapet. It
was quite dry and clean and comfortable and proved that the Buffs and
Surreys had not been loafing during the summer. I'm afraid we did not
properly appreciate it at that time, but as I look back over all the
time that has passed since, I am compelled to admit that it was the
finest bit of trench we ever occupied.
We had no more than arrived in the line than the cook of the first gun
crew we struck brought out a "dixie" of tea and an unlimited supply of
bread and butter and jam and invited us to fill up. ("Dixie" is the
soldier's name for the camp kettle used in the British army.) Now if
you have been paying attention to the story of our movements since
leaving England, I think you can readily imagine that we were hungry.
These soldiers had been out, some of them, since the beginning of the
war and had become inured to all the hardships which are a necessary
part of the game, and, splendid fellows that they were, the first
thing they thought of was our comfort. From that time on I never met
up with any body of British Imperial soldiers who did not show this
same consideration and solicitude for the stranger. And they do it so
unostentatiously and naturally that they challenge the admiration of
all, especially of Colonials such as we, who were, I fear, very apt to
forget the little niceties of manner which are inbred in the native
Briton. While we afterward became the best of friends there was never
any danger of our becoming "alike." We secretly admired their perfect
and unalterable observance of all orders even though we were, at the
same time, scheming to evade a lot of those same restrictions which
appeared to us to be unnecessary. They, on their part, could not help
admitting that the dash and "devil-may-care" spirit shown by our men
often accomplished results not otherwise attainable but from the
emulation of which they were barred by "traditions." The discipline
of the one and the discipline of the other are based on two entirely
different modes of life; the former carefully trained to rely on and
obey implicitly the orders of any superior officer, while the latter
looks only for initial direction, depending upon his own initiative
and ingenuity to see him through any trouble that might arise.
Public-domain text, read in full here on John Shaqi.
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