Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English; Hadrian, Emperor of Rome, 76-138 -- Fiction
Germany, England, France and Holland, have more than once borne witness
to this. But, as I need hardly point out, poetical and historical truth
are not the same thing; for historical truth must remain, as far as
possible, unbiassed by the subjective feeling of the writer, while
poetical truth can only find expression through the medium of the
artist's fancy.
As in my last two romances, so in "The Emperor," I have added no notes:
I do this in the pleasant conviction of having won the confidence of my
readers by my historical and other labors. Nothing has encouraged me to
fresh imaginative works so much as the fact that through these romances
the branch of learning that I profess has enlisted many disciples whose
names are now mentioned with respect among Egyptologists. Every one who
is familiar with the history of Hadrian's time will easily discern by
trifling traits from what author or from which inscription or monument
the minor details have been derived, and I do not care to interrupt the
course of the narrative and so spoil the pleasure of the larger class of
readers. It would be a happiness to me to believe that this tale
deserves to be called a real work of art, and, as such, its first
function should be to charm and elevate the mind. Those who at the same
time enrich their knowledge by its study ought not to detect the fact
that they are learning.
Those who are learned in the history of Alexandria under the Romans may
wonder that I should have made no mention of the Therapeutai on Lake
Mareotis. I had originally meant to devote a chapter to them, but Luca's
recent investigations led me to decide on leaving it unwritten. I have
given years of study to the early youth of Christianity, particularly in
Egypt, and it affords me particular satisfaction to help others to
realize how, in Hadrian's time, the pure teaching of the Saviour, as yet
little sullied by the contributions of human minds, conquered--and could
not fail to conquer--the hearts of men. Side by side with the triumphant
Faith I have set that noble blossom of Greek life and culture--Art which
in later ages, Christianity absorbed in order to dress herself in her
beautiful forms. The statues and bust of Antinous which remain to us of
that epoch, show that the drooping tree was still destined to put forth
new leaves under Hadrian's rule.
The romantic traits which I have attributed to the character of my hero,
who travelled throughout the world, climbing mountains to rejoice in the
splendor of he rising sun, are authentic. One of the most difficult
tasks I have ever set myself was to construct from the abundant but
essentially contradictory accounts of Hadian a human figure in which I
could myself at all believe; still, how gladly I set to work to do so!
There was much to be considered in working out this narraive, but the
story itself has flowed straight from the ieart of the writer; I can only
hope it may find its way to that of the reader.
Public-domain text, read in full here on John Shaqi.
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