Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English; Hadrian, Emperor of Rome, 76-138 -- Fiction
He had left the eating house in an evil humor, the bad omens made him
anxious, and though on his arrival at home he had done one or two things
which he already regretted, this had certainly not been due to any
adverse Daimons but to the brooding gloom of his clouded mind. Eternal
circumstances, it is true, had led to his being witness to an attack made
by the mob on the house of a wealthy Israelite, and it was attributable
to a vexatious accident that at this juncture, he should have met Verus,
who had observed and recognized him. Yes, the Spirits of evil were
abroad this day, but his subsequent experiences and deeds upon reaching
Lochias, would certainly not have taken place on any more fortunate day,
or, to be more exact, if he had been in a calmer frame of mind; he
himself alone was in fault, he alone, and no spiteful accident, nor
malicious and tricky Daimon. Hadrian, to be sure, attributed to these
sprites all that he had done, and so considered it irremediable; an
excellent way, no doubt, of exonerating oneself from a burdensome duty,
or from repairing some injustice, but conscience is a register in which a
mysterious hand inexorably enters every one of our deeds, and in which
all that we do is ruthlessly called by its true name. We often succeed,
it is true, in effacing the record for a longer or a shorter period, but
often, again, the letters on the page shine with an uncanny light, and
force the inward eye to see them and to heed them.
On this particular night Hadrian felt himself compelled to read the
catalogue of his actions and among them he found many a sanguinary crime,
many a petty action unworthy of a far meaner soul than he; still the
record commemorated many duties strictly fulfilled, much honest work, an
unceasing struggle towards high aims, and an unwearied effort to feel his
way intellectually, to the most remote and exalted limits possible to the
human mind and comprehension.
In this hour Hadrian thought of none but his evil deeds, and vowed to the
gods--whom he mocked at with his philosophical friends, and to whom he
nevertheless addressed himself whenever he felt the insufficiency of his
own strength and means--to build a temple here, to offer a sacrifice
there, in order to expiate old crimes and divert their malice. He felt
like a great man must who is threatened with the disfavor of his
superiors, and who hopes to propitiate them with gifts. The haughty
Roman quailed at the thought of unknown dangers, but he was far from
feeling the wholesome pangs of repentance.
Public-domain text, read in full here on John Shaqi.
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