The Empire and the Papacy, 918-1273Tout, T. F. (Thomas Frederick)
History
The Empire and the Papacy, 918-1273
Tout, T. F. (Thomas Frederick)
Europe -- History -- 476-1492; Holy Roman Empire -- History -- 843-1273; Papacy
The times were still so stormy, and secular life so rough, that the
impulse which drove pious minds into the cloister was as strong as ever.
The feudal anarchy that still prevailed in France, perhaps continued to
give that country the leading part, both in spreading hierarchical ideas
and in bringing about further monastic revivals. [Sidenote: Further
development of the congregational idea.] The great question for the new
race of monastic reformers was how to keep up the spirit of the older
rule while avoiding its dangers. Cluny had not quite solved the problem,
though the congregational idea, the more disciplined austerity, and the
admission of _conversi_ or lay brothers, were steps capable of wider
development. How to avoid the wealth, pride, and idleness that came from
success was a still harder problem. The importance of the new orders
that arose in the end of the eleventh and the early years of the twelfth
century depended upon the skill with which the founders answered these
fundamental questions.
[Sidenote: Order of Grammont.]
The first new order was the order of Grammont. Its founder, St. Stephen,
an Auvergnat noble, settled in 1076 with a few companions at Muret,
north of Limoges, though after his death the house was removed to the
bleak granitic plateau of the neighbouring Grammont. A large number of
daughter houses grew up in Aquitaine, Anjou, and Normandy, all of which,
after the Cluniac fashion, were subject to the prior of Grammont. St.
Stephen’s wish was to follow no fixed definite system, but to be content
with the Gospel rules of poverty, humility, and long-suffering, and his
successors embodied this aspiration in a form of life which forbade the
order to possess land, cattle, or churches, to exclude seculars from its
services, and allowed it, if no alms came, to beg for sustenance. This
was a remarkable anticipation of the chief characteristic of the
mendicant orders of the thirteenth century, but it did not prevent the
early decay of these disorderly idealists. A stern fixed rule was
necessary to a mediæval monastery.
Public-domain text, read in full here on John Shaqi.
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