The Empire and the Papacy, 918-1273Tout, T. F. (Thomas Frederick)
History
The Empire and the Papacy, 918-1273
Tout, T. F. (Thomas Frederick)
Europe -- History -- 476-1492; Holy Roman Empire -- History -- 843-1273; Papacy
A happier fate attended St. Bruno, the founder of the Carthusians. A
German from Cologne, Bruno, became scholasticus of the famous chapter
school at Reims, where he numbered Urban II. among his disciples.
[Sidenote: The Carthusian Order and St. Bruno.] Driven with disgust from
Reims by the violence of Archbishop Manasses, he hid himself in a wild
mountain valley near Grenoble in Dauphiny, the site of the still famous
Grande Chartreuse, where he gathered round him a band of hermits living
in separate cells. Bruno was called to Rome by his old pupil Urban II.;
but the love of retirement soon took him to Calabria, where he founded
another Charterhouse, and died in 1101. Charterhouses now grew up,
though not very rapidly, all over Europe, and the order took its final
shape in the statutes of 1258. The possession of land, forbidden by
Bruno, was strictly limited, as were all other sources of wealth. Ruled
by a general chapter, the order followed up still further the idea of
the congregation. But the special characteristic of the Carthusians was
the union of the hitherto separated cœnobitic and eremitic ideals. The
Carthusian belonged to an order and convent, with its common church and
other buildings; but instead of living without privacy in common
dormitory and refectory, he lived in a separate cell a life of
meditation, study, and silence, while the _conversi_ practised
agriculture. The Carthusian life was novel; but the magnificent churches
and buildings of the order show that it took a deep root. Better than
many of the purely cœnobitic orders, the Carthusians maintained their
purity with few traces of the inevitable decay that beset most monastic
types when the enthusiasm of the founders had abated. Another order,
that of Fontevrault, founded by the Breton, Robert of Arbrissel (1100),
was distinguished by combining monasteries for men and women in one
establishment after the primitive plan, and by making the abbess
superior of the whole community, since Robert reverenced in her the
representative of the Virgin. Outside France this order had no great
importance.
Public-domain text, read in full here on John Shaqi.
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