The Empire and the Papacy, 918-1273Tout, T. F. (Thomas Frederick)
History
The Empire and the Papacy, 918-1273
Tout, T. F. (Thomas Frederick)
Europe -- History -- 476-1492; Holy Roman Empire -- History -- 843-1273; Papacy
Flushed with his easy triumph, Frederick held in November a second Diet
at Roncaglia. The most famous civilians of Bologna attended and declared
the imperial rights so vigorously that Frederick took their order under
his special protection, and gave doctors of laws the privileges of
knights. [Sidenote: Diet at Roncaglia.] It was announced that the
Emperor had resolved to take all his royal rights back into his own
hands. The pleasure of the prince had the force of law, and no length of
prescription could justify usurpation. But the Emperor was willing to
reinvest both the lay and ecclesiastical lords and the towns with rights
to which they had a lawful title. Nevertheless, the supreme magistrates
of the towns were to be in all cases appointed by the king with the
assent of the citizens. Instead of the aristocratic consulate, it was
henceforth a main object of Frederick’s policy to establish a _podestà_
as the supreme governor of each town. This representative of the
imperial power was generally a stranger, with no interest or sympathy in
the town that he ruled, and universally detested as an intruder and a
despot. Immediately after the dissolution of the Diet, Rainald of Dassel
and Otto of Wittelsbach went round to the various Lombard cities to set
up _podestàs_. Milan, disgusted at the Emperor’s ignoring the terms of
their former capitulation, refused to receive its _podestà_, and broke
into revolt. Other cities followed its example—one of which, Crema, was
carried by assault by Frederick after a terrible siege. Milan held out
for three years, and had to face the whole of Frederick’s power, until
at last famine forced it to open its gates. Frederick hardened his heart
to the prayers of the Milanese, and made a great favour of allowing them
their lives. [Sidenote: Revolt and destruction of Milan.] The chief men
of the city were kept as hostages; the walls and defences were
destroyed; and the ancient inhabitants were forbidden to dwell in the
open village that now represented the city of St. Ambrose, where a few
ancient churches, conspicuous among which was the Basilica of the patron
saint, alone arose amidst the ruins. The relics of the three Magi of the
East were secured by Rainald of Dassel for his own church at Cologne, of
which they have ever since remained the chief glory. The municipal
independence of Italy seemed extinct. The Emperor was king as well as
overlord.
Public-domain text, read in full here on John Shaqi.
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